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題名:揚雄的美學思想:揚雄對西漢儒家審美觀的反省
書刊名:東華漢學
作者:馮樹勳
作者(外文):Fung, Shu-fun
出版日期:2010
卷期:12
頁次:頁21-50
主題關鍵詞:揚雄美學儒家美言不文詩賦欲麗Yang XiongAestheticConfucianMei Yan Bu WenShi Fu Yu Li
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:462
  • 點閱點閱:61
揚雄是中國美學史上,其中一位最富爭議的思想家,他對藝術觀念的反覆探討,以致後學對其思想聚訟紛紜,乃是由於揚雄是西漢儒家審美觀,最具反省能力的藝術家。在面對先秦既有的「美言不文」價值主調,與「詩賦欲麗」的新興模式對立情態下,揚雄堅持在家國價值理想的範圍內,強調文學必須重視形相的直覺訴求。是則,他在承繼《詩經》重視文學教化功能的同時,強調情志在審美的重要意義。揚雄更釐清了美感雖然依附於感官,但快感並不同於美感,明確地區別藝術欣賞與欲望滿足的殊異。最後,更以人格成長的歷程,在傳統文與質的觀念下,探討何謂恰如其分的表現與情趣。揚雄發揮的是典型「有我」的儒家文學觀點,他對魏晉文學有著極其具大的影響,並開啓了以人類品格為文學藝術品格之先河。
Yang Xiong is one of the most controversial philosophers in the Chinese aesthetic history. The fact that he was the most reflective artist in topic of the Confucian aesthetic model in the Qin Dynasty contributed to his repeated aesthetic investigations as well as the arguments and inconsistent interpretations towards his thoughts. On one hand he had to follow the Qin Confucian aesthetic perspectives, and on the other he had to take into account the new characteristics as seen in the Xi Han literary world, he thus had to clarify gradually the different major topics in the art world.Yang Xiong has extremely significant contributions to the reconstruction of Confucian aesthetics, in which he inherited the teachings of the previous scholars and inspired his successors. Facing the contradicting if not opposing situation of the emphasis on the value of 'Mei Yan Bu Wen' and the newly established model of 'Shi Fu Yu Li,' Yang Xiong insisted on emphasising the subjective aspect of literature with the focus on expressing oneself, within the boundaries of national values and patriotic dreams. As a result, while he aligned with Shi Jing and continued with the focus on the educational function of literature, he also emphasized the important concept of considering aesthetics as the centre of emotions.Yang Xiong also distinguished the differences between artistic appreciation and gratification of lust, by clarifying the proposition that although beauty is to some extent attached to senses, a pleasant sensation may not necessarily equals to an aesthetic feeling. Last but not the least, he investigated the standard of appropriate expression and tastefulness under the traditional concept of internal morality and practical manifestation, taking the journey of personal growth as an example. Yang Xiong has displayed the typical 'You Wo' perspective that can be found in Confucian literature, and he has significant influence on the literature from the Wei and Jin Dynasties. Moreover, he was definitely a pioneer in establishing human characters as artistic characters in the literature.
期刊論文
1.董治安(1990)。關於漢賦同經學聯系的一點探索─從揚雄否定大賦談起。文史哲,5,27。  延伸查詢new window
2.萬志全(2006)。揚雄美學思想的發展歷程。山東師範大學學報(人文社會科學版),51(3),121。  延伸查詢new window
會議論文
1.廖棟樑(1995)。雙重旋律:論揚雄〈反離騷〉。臺北。361。  延伸查詢new window
學位論文
1.蔡妮芳(2004)。理論與實踐--揚雄文學思想及其賦結合之考察(碩士論文)。逢甲大學,臺中。  延伸查詢new window
圖書
1.朱東潤(1983)。中國文學批評史大綱。中國文學批評史大綱。上海。  延伸查詢new window
2.曹學佺(2006)。蜀中廣記。北京:商務印書館。  延伸查詢new window
3.李建中(1993)。心哉美矣--漢魂六朝文心流變史。臺北:文史哲出版社。  延伸查詢new window
4.朱榮智(1978)。兩漢文學理論之研究。兩漢文學理論之研究。臺北。  延伸查詢new window
5.孟軻、趙岐、焦循、沈文倬(1987)。孟子正義。北京:中華書局。  延伸查詢new window
6.朱光潛(1970)。文藝心理學。香港:開明書店。new window  延伸查詢new window
7.蔡鎮楚(1999)。中國古代文學批評史。岳麓書社。  延伸查詢new window
8.簡宗梧(1980)。漢賦源流與價值之商榷。臺北:文史哲出版社。  延伸查詢new window
9.李澤厚、劉綱紀(1999)。中國美學史.魏晉南北朝編。安徽文藝出版社。  延伸查詢new window
10.劉勰、范文瀾(1960)。文心雕龍注。商務印書館。  延伸查詢new window
11.孔丘、程樹德、程俊英、蔣見元(1990)。論語集釋。中華書局。  延伸查詢new window
12.董仲舒、蘇輿、鍾哲(1992)。春秋繁露義證。中華書局。  延伸查詢new window
13.陸侃如(1985)。中古文學繫年。人民文學出版社。  延伸查詢new window
14.揚雄、司馬光、劉韶軍(1998)。太玄集注。中華書局。  延伸查詢new window
15.蘇軾、茅維、孔凡禮(1986)。蘇軾文集。中華書局。  延伸查詢new window
16.揚雄、汪榮寶、陳仲夫(1987)。法言義疏。北京:中華書局。  延伸查詢new window
17.班固、顏師古、西北大學歷史系、傅東華(1962)。漢書。北京:中華書局。  延伸查詢new window
18.汪耀明(1994)。西漢文學思想。西漢文學思想。上海。  延伸查詢new window
其他
1.(漢)桓譚。桓子新論。  延伸查詢new window
2.(魏)曹丕。典論。  延伸查詢new window
3.(梁)蕭統(1936)。文選,香港。  延伸查詢new window
4.(清)劉天惠(1979)。文筆考,臺北。  延伸查詢new window
5.(東晉)葛洪(1987)。西京雜記,上海。  延伸查詢new window
圖書論文
1.李錫鎮(1995)。揚雄賦論初探--賦篇諷諫的功能及其語言策略。中國文學理論與批評論文集。臺北:新文豐出版社。  延伸查詢new window
 
 
 
 
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