This article take Xiao Li-Hong Gui-hua lane as the text, discussing a lady’slife from the A.D. for 1888-1959 year. It mentions that how Confucian code influence the female and how the female understanding their life course. The Chinese traditional female had to bind the feet since childhood, were asked to be good at needlework and housework in such an environment where the female were forced to obey the moral rules and have virtue behavior. Those women can find value of life by Confucianism code, just similar to Chinese traditional scholar’s spirit, who can feel joyful in Confucian code. The lead in Gui-hua lane named Kao Ti-Hong was born in a poor family in Gui-hua lane;afterwards, was also married to a rich family in Gui-hua lane. Xiao Li-Hong takes Gui-hua lane as the implication of tradition Confucianism, the house symbolizes woman's life. The lead Kao Ti-Hong lives in Gui-hua lane and obeys Confucianism through the whole life. Although Xiao Li-Hong writes Gui-hua lane in the feminine viewpoint, but she does not criticize the judgment to emphasize the restriction on female in Confucian code because she thinks that a generation has its own cultural context. Hence, Xiao describes the female’s realizing of their own social status under the Confucian code through a rational and sympathy way. The female to own social status realizing from experience with the nderstanding also is one of contemporary feminine important matters, therefore the female obeys the Confucianism by no means blind obedience, but is with seeks the life to the cultural approval the value. We cannot judgment by the nowadays viewpoint, because the cultural have similarities and differences.