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題名:《世說新語.賢媛》篇呈現的女性形象
書刊名:慈濟通識教育學刊
作者:洪素貞
作者(外文):Hung, Su-chen
出版日期:2013
卷期:8
頁次:頁29-53
主題關鍵詞:女性賢媛識鑒言語德行容止FemaleHsien-Yuan ChapterHaving an insight intoSpoken languageMorality and conductDeportment
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:1191
  • 點閱點閱:15
中國傳統社會的倫理規範,既維繫了大一統社會的安定,也制約了女性的發展空間,在男尊女卑,以男權為中心思想的社會氛圍中,女性始終扮演著無聲、附屬的角色,因此失去了個體意識與獨立的人格。但在魏晉時代,清談玄學興起,崇尚老莊、本任自然,與此同時,魏晉女性亦受到深刻影響,展現了與前代迥然不同的風貌。《世說新語》集中記載了一群與傳統婦女形象迥然不同的女性,這些婦女受到了魏晉南北朝社會風氣、政治、文化、經濟、民族融合等不同因素的影響,而出現了女性意識自覺的現象。《世說新語.賢媛》中的女性形象的表現:或言語犀利,或才華橫溢,或見識超群,或剛強機敏,走出內室不避男女,踰越禮教任情而動,具有和男子相抗衡的才智和膽識,並且為男子所讚賞。雖然《世說新語》中所記載的婦女群體是大都是受教育的上層社會的婦女,但卻也能從中窺知許多魏晉南北朝婦女的生活概況。
The standard of behavior and the code of conduct in China did keep the society stable, yet they imposed a great deal of restrictions for the female. In a social system in which the male gender role was the primary authority, the male headship and female subordination were very common, and thus the female's individualism and independence were not in existence. During the Period of Disunity lasting from 220 to 589 AD, the witty conversation or debates about metaphysics and philosophy among the educated elite was popular, the people upheld Taoism and let everything take its own course, and many females were affected by the trend. The book ”Shishou Xinyn” portrayed a group of women who were quite different from other women in the society. Those women exposed themselves to the social norms, standard of behavior, code of conduct, politics, culture, economics, and ethnic issues daily, and they gradually developed their women's consciousness.The women depicted in the Hsien-Yuan chapter of the book ”Shishou Xinyn” spoke assertively, had superb insight; moreover, they were talented, firm, and agile. Those women interacted with men more liberally, went beyond the social norms, and exercised more of their free will. Their intelligence, valor, and judgement were as good as men; as a result, they were loved and respected by men. Although those upper-class and well-educated women were only a small fraction of the society, nevertheless we can get a glimpse of how some women at the Period of Disunity lived their daily livings.
期刊論文
1.吳冠宏(20081000)。余嘉錫箋疏《世說新語》之詮釋特色及其文化意義初探。成大中文學報,22,1-22。new window  延伸查詢new window
2.曾美雲(20051200)。自然與性別之間--魏晉玄學家女性觀試探。語文學報,12,87-137。new window  延伸查詢new window
3.楊雅娟(2006)。從「賢媛」到「列女」:以敘述觀點探究《晉書‧列女傳》之性別意識。高雄師大學報,21。  延伸查詢new window
4.楊淑鵬(200601)。《世說新語‧賢媛》選錄特色探析。太原師範學院學報,5(1)。  延伸查詢new window
5.俞士玲(20090701)。《世說新語》收錄記事標準及其在《賢媛》門等女性記事中的貫徹。古典文獻研究,12,25+43。  延伸查詢new window
6.梅家玲(19970400)。依違於婦德與才性之間:「世說新語‧賢媛篇」的女性風貌。婦女與兩性學刊,8,1-28。new window  延伸查詢new window
7.鄭毓瑜(20061200)。身體表演與魏晉人倫品鑒--一個自我「體現」的角度。漢學研究,24(2)=49,71-104。new window  延伸查詢new window
圖書
1.劉義慶、劉孝標、劉強(2007)。世說新語會評。南京:鳳凰出版社。  延伸查詢new window
2.張蓓蓓(1991)。中古文學論略。台北:大安出版社。  延伸查詢new window
3.周翊雯(2009)。時空下的身體展演--世說新語之研究。台北:花木蘭文化出版社。  延伸查詢new window
4.方碧玉(2010)。魏晉人物品評風尚研究--以世說新語為例。台北:花木蘭文化出版社。  延伸查詢new window
5.劉劭、陳喬楚(1997)。人物志今註今譯。臺北:臺灣商務印書館。  延伸查詢new window
6.劉義慶、劉孝標、余嘉錫、周祖謨、余淑宜、周士琦(2007)。世說新語箋疏。中華書局。  延伸查詢new window
7.陳東原(1997)。中國婦女生活史。臺灣商務印書館。  延伸查詢new window
8.王瑤(1975)。中古文學史論。臺北:長安出版社。  延伸查詢new window
9.梅家玲(2004)。世說新語的語言與敍事。臺北:里仁。new window  延伸查詢new window
10.劉義慶、劉孝標、朱鑄禹(2002)。世說新語彙校集注。上海:上海古籍出版社。  延伸查詢new window
11.羅宗強(1991)。玄學與魏晉士人心態。杭州:浙江人民出版社。  延伸查詢new window
12.廖蔚卿(1978)。六朝文論。臺北:聯經出版事業公司。  延伸查詢new window
13.王能憲(1992)。世說新語研究。江蘇古籍出版社。  延伸查詢new window
14.牟宗三(2002)。才性與玄理。台北:臺灣學生書局。  延伸查詢new window
15.鄭毓瑜(1996)。六朝情境美學綜論。臺灣學生書局。  延伸查詢new window
16.鄭毓瑜(2005)。中國文學研究的新趨向:自然、審美與比較研究。臺北:國立臺灣大學出版中心。  延伸查詢new window
17.朱大渭、劉馳、梁滿倉、陳勇(1998)。魏晉南北朝社會生活史。北京:中國社會科學出版社。  延伸查詢new window
18.楊儒賓(19930000)。中國古代思想中的氣論及身體觀。臺北:巨流。new window  延伸查詢new window
19.徐復觀(1992)。中國藝術精神。臺灣學生書局。new window  延伸查詢new window
20.魯迅(2006)。魯迅小說史論文集。臺北。  延伸查詢new window
圖書論文
1.黃俊傑(2007)。中國思想史中「身體觀」研究的新視野。東亞儒學:經典與詮釋的辯證。臺北:國立臺灣大學出版中心。new window  延伸查詢new window
2.吳光明、蔡麗玲(1993)。莊子的身體思維。中國古代思想中的氣論及身體觀。巨流圖書股份有限公司。  延伸查詢new window
 
 
 
 
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