This article starts from the famous argument between Mencius and Xunzi, "human nature is good" (xing shan) and "human nature is evil" (xing e). To avoid the essentialist interpretation of "xing," the article tries to reveal two kinds of observations about the existential phenomena among men. For Mencius, when facing others being suffering, it is the "not bearing" (bu ren) that springs out. For Xunzi, it is the "being distributed" (you fen) that is summoned by the conflicts from desires of men. "Not bearing" and "being distributed" help us clarify the fundamentals of ethical thinking of Mencius and Xunzi without falling into the overpoliticized discourses caused by the realistic need in Pre-Qin. Furthermore, the two keywords, nature and community by refusing the fixed common basic, provide "two-fold" structure that simultaneously contains homogeneity and heterogeneity, separation and communication. Through these two fundamentals, the article hopes to rethink the traditional connection of "nature" and "commonality" and the problematization of the Confucianism schema between ethics and politics