于凌波. (2002a). 八識規矩頌講記 (初版 ed.). 台北市: 佛陀教育基金會.
于凌波. (2002b). 唯識三十頌講記 (初版 ed.). 台北市: 佛陀教育基金會.
王丹君. (2007). 英國的心理諮詢及心理治療協會的心理諮詢師認證及其他. 中國心理衛生雜誌, 21(10), 704-709.
余德慧. (民87). 詮釋現象心理學 (初版 ed.). 台北縣:新店市: 會形文化.佛光電子大辭典. 一見四心. Retrieved 21 March, 2010, from http://glossary.buddhistdoor.com/search
佛光電子大辭典. 八正道. Retrieved 21 March, 2010, from http://glossary.buddhistdoor.com/search
李維倫. (2004). 以置身所在做為心理學研究的目標現象及其相關之方法論. 應用心理研究, (22), 157-200.李維倫, & 賴憶嫻. (2009). 現象學方法論:存在行動的投入. 中華輔導與諮商學報, (25), 275-321.汪文聖. (2001). 現象學方法與理論之反思:一個質性方法之介紹。. 應用心理研究, (12), 49-76.宗喀巴. (2000). 菩提道次第廣論 (法尊法師 Trans.). (初版 ed.). 台北市: 福智之聲.
宗薩蔣揚欽哲. (2007). 近乎佛教徒 (姚仁喜 Trans.). (初版 ed.). 台北市: 商周.
阿姜查. (83a). In 法園編譯群 (Ed.), 為何我們生於此 (法園編譯群 Trans.). (初版 ed.). 中壢市: 圓光出版社.
阿姜查. (83b). In 法園編譯群 (Ed.), 靜止的水流 (法園編譯群 Trans.). (初版 ed.). 中壢市: 圓光出版社.
泊拉摩訶布拉塞.吉達西多. (1993). 兩條路 (泊拉福長.琴默本謠 Trans.). (初版 ed.). 台北市: 原典佛教流通處.
益西彭措. (2003). 慧光集16:因果明鏡論 (初版 ed.). 台北市: 寧瑪巴喇榮三乘法林佛學會.
高淑清. (2008). In 高怡蓉 (Ed.), 質性研究的18堂課:首航初探之旅 (初版 ed.). 高雄市: 麗文文化.
高雋, & 錢銘怡. (2008a). 歐洲心理諮詢與治療領域的管理事狀況. 中國心理衛生雜誌, 22(5), 368-371.
高雋, & 錢銘怡. (2008b). 歐洲心理諮詢與治療領域的培訓狀況. 中國心理衛生雜誌, 22(5), 372-375.
陳兵. (2007). 佛教心理學(上) (初版 ed.). 台北市: 香海文化.
釋日常. (2000). 菩提道次第廣論淺釋 (初版 ed.). 台北市: 福智之聲.
Adamson, D. (2007). Violence. In F. Gale, N. Bolzan & D. McRae-McMahon (Eds.), Spirited practices : Spirituality and the helping professions (pp. 113-123). Australia: Allen & Unwin.
Ajahn Chah. (2004a). Food for the heart: The collected teachings of ajahn chah [阿姜查的禪修世界:戒] (賴龍彥 Trans.). (初版 ed.). 台北市: 橡樹林.
Ajahn Chah. (2004b). Food for the heart: The collected teachings of ajahn chah [阿姜查的禪修世界:慧] (賴龍彥 Trans.). (初版 ed.). 台北市: 橡樹林.
Ast, G. A. F. (2005). 詮釋學. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (洪漢鼎 Trans.). (第二版 ed., pp. 1-22). 台北縣新店市: 桂冠圖書.
Begley, S. (2008). Train your mind, change your brain : How a new science reveals our extraordinary potential to transform ourselves [訓練你的心靈,改變你的大腦:正向心靈活動可以改變你的大腦] (蕭秀姍, 黎敏中 Trans.). (初版 ed.). 台北市: 久周文化.
Betti, E. (2005). 作為精神科學一般方法論的詮釋學. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (李超杰 Trans.). (第二版 ed., pp. 127-172). 台北縣新店市: 桂冠圖書.
Boorstein, S. (1996). Potential and limitations of psychological and spiritual insight. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 293-304). New York: Albany.
BPS. Training committee in counselling Psychology:criteria for the accreditation of postgraduate training programmes in counselling psychology. Retrieved April 27, 2009, from http://www.bps.org.uk/
Bradley, R. W., & Cox, J. A. (2001). Counseling:Evolution of the profession. In D. C. Locke, J. E. Myers & E. L. Herr (Eds.), The handbook of counseling (pp. 27-41)
Brazier, D. (2000). Buddhist psychotherapy or buddhism as psychotherapy? In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 215-224). Canada: York Beach, Me. : S. Weiser.
Brotto, L. A., & Heiman, J. R. (2007). Mindfulness in sex therapy: Applications for women with sexual difficulties following gynecologic cancer. Sexual & Relationship Therapy, 22(1), 3-11.
Burton, D. (2005). Unconscious beliefs in buddhist philosophy: A comparative perspective. Contemporary Buddhism, 6(2), 117-130.
Chamberlayne, D. (2007). Case experience: 'dancing shoes', a buddhist perspective. Journal of Social Work Practice, 21(1), 61-75.
Coles, R. (1995). Thoughts without a thinker: Psychotherapy from a buddhist perspective. New England Journal of Medicine, 333(2), 132-132.
Cooper, P. C. (2004). Oscillations: Zen & psychoanalytic versions. Journal of Religion & Health, 43(3), 233-243.
Cooper, P. C. (2007a). Introduction:Into the mountain stream. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 1-8). Lanham, Md.: Jason Aronson.
Cooper, P. C. (2007b). Oscillations. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 127-152). Lanham, Md.: Jason Aronson.
Cortright, B. (2005). Psychotherapy and spirit:Theory and practice in transpersonal psychotherapy [超個人心理治療:心理治療與靈性轉化的整合] (易之新 Trans.). (初版 ed.). 台北市: 心靈工坊.
Creswell, J. W. (2007). Qualitative inquiry & research design:Choosing among five approaches (2nd ed.). Thousand Oaks: Sage Publications.
Crossley, M. L. (2004). Introducing narrative psychology:Self, trauma and the construction of meaning [敘事心理與研究:自我、創傷與意義的建構] (朱儀羚, 康萃婷, 柯禧慧, 蔡欣志 & 吳芝儀 Trans.). (2nd ed.). 嘉義市: 濤石文化.
Dalai Lama. (1996). Worlds in harmony [慈悲:達賴喇嘛與八位精神治療、心理輔導界頂尖人士的對談 ] (葉文可 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama. (1998). In Goleman D. (Ed.), Conversations with the dalai lama on mindfulness, emotions, and health [情緒療癒] (李孟浩 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama, & Cutler, H. C. (1999). The art of happiness: A handbook for living [生活更快樂 ] (朱衣 Trans.). (初版 ed.). 台北市: 時報文化.
Dalai Lama. (2001). In Hopkins J. (Ed.), The meaning of life [抉擇未來] (陳世威 Trans.). (first ed.). 台北市: 橡樹林.
Dalai Lama. (2002). In Houshmand Z., Livingston R. B. and Wallace B. A. (Eds.), Consciousness at the crossroads [意識的歧路:佛法vs.科學 心vs.腦] (鄭振煌 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama. (2008a). In Hopkins J. (Ed.), How to see yourself as you really are [達賴喇嘛教你認識自己] (翁仕杰 Trans.). (first ed.). 台北市: 天下文化.
Dalai Lama. (2008b). In Varela F. (Ed.), Sleeping, dreaming and dying: An exploration of consciousness with the dalai lama [達賴喇嘛:心與夢的解析 ] (楊書婷.姚怡平 Trans.). (first ed.). 台北市: 大是文化.
Deathrage, O. G. (1996). Mindfulness meditation as psychotherapy. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 209-226). New York: Albany.
Denzin, N. K., & Lincoln, Y. S. (2007). Introduction: The discipline and practice of qualitative research. In N. K. Denzin, & Y. S. Lincoln (Eds.), Handbook of qualitative research [導論:定性研究的學科與實踐] (風笑天 Trans.). (first ed., pp. 1-39). 重慶: 重慶大學出版社.
Dowd, T., & McCleery, A. (2007). Elements of buddhist philosophy in cognitive psychotherapy: The role of cultural specifics and universals. Journal of Cognitive & Behavioral Psychotherapies, 7(1), 67-79.
Emavardhana, T., & Tori, C. D. (1997). Changes in self-concept, ego defense mechanism, and religiosity following seven-day vipassana meditation retreats. Journal for the Scientific Study of Religion, 36(2), 194.
Engler, J. (2003a). Being somebody and being nobody: Reexamination of the understanding of self in psychoanalysis and buddhism. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 35-79). Boston: Wisdom Publications.
Engler, J. (2003b). 成為重要某人和無我之人:精神分析與佛教. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 187-191). 台北市: 心靈工坊.
Epstein, M. (2003). 無我之種種. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 192-195). 台北市: 心靈工坊.
Epstein, M. (2008a). Going on being: Life at the crossroads of buddhism and psychotherapy (second ed.). Somerville: Wisdom.
Epstein, M. (2008b). Open to desire: Embracing a lust for life: Insights from buddhism & psychotherapy [那一夜,佛洛伊德遇見佛陀,聊欲望] (梁永安 Trans.). (初版 ed.). 台北市: 橡實文化.
Falkenstrom, F. (2007). The psychodynamics of self-observation. Psychoanalytic Dialogues, 17(4), 551-574.
Farber, B. A., Manevich, I., Metzger, J., & Saypol, E. (2005). Choosing psychotherapy as a career: Why did we cross that road? Journal of Clinical Psychology, 61(8), 1009-1031.
Finn, M. (2007). Reflections from the margin:Buddhism and psychoanalysis. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 9-12). Lanham, Md.: Jason Aronson.
Freud, S. (1914). Remembering,repeating and working-through.(further recommendations on the technique of psycho-analysis). In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud, volume 14 (J. Strachey Trans.). (pp. 146-156). London: Hogarth Press.
Fulton, P. R. (2005). Mindfulness as clinical training. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 55-72). New York.: Guilford.
Fulton, P. R. (2008). Anatta:Self . non-self, and the therapist. In S. F. Hick, & T. Bien (Eds.), Mindfulness and the therapeutic relationship. (first. ed., pp. 55-71). New York.: Guilford Press.
Gadamer, H. (2005). 答詮釋學和意識型態批判. In 洪漢鼎 (Ed.), 詮釋學經典文選(下) (洪漢鼎 Trans.). (第二版 ed., pp. 115-142). 台北縣新店市: 桂冠圖書.
Germer, C. K. (2005). Mindfulness:What is it ? what does it matter? In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 3-27). New York.: Guilford.
Ghose, L. (2007). Karma and the possibility of purification: An ethical and psychological analysis of the doctrine of karma in buddhism. Journal of Religious Ethics, 35(2), 259-289.
Goleman, D. (2003). 心理學、實相與意識. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 49-53). 台北市: 心靈工坊.
Couch, A. S. (1999). Therapeutic functions of the real relationship in psychoanalysis. Psychoanalytic Study of the Child, (54), 130-168. Retrieved from http://www.pep-web.org/
Guba, E. G., & Lincoln, Y. S. (2007). Paradigmatic controversies, contradictions, and emerging confluences. In N. K. Denzin, & Y. S. Lincoln (Eds.), Handbook of qualitative research [範式間的爭議、矛盾及正在出現的融合] (趙延東 Trans.). (first ed., pp. 175-203). 重慶: 重慶大學出版社.
Gunaratana, B. H. (民92). 平靜的第一堂課 : 觀呼吸 [德寶法師 平靜的第一堂課 : 觀呼吸] (賴隆彥 Trans.). (初版 ed.). 臺北市: 橡樹林文化.
Habermas, J. (2005). 認識與旨趣. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (李黎, 郭官義 Trans.). (第二版 ed., pp. 239-258). 台北縣新店市: 桂冠圖書.
Hall, E. (2000). Four noble truths for counselling: A personal reflection. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 305-316). Canada: York Beach, Me. : S. Weiser.
Heppner, P. P., Casas, J. M., Carter, J., & Stone, G. L. (2000). The maturation of counseling psychology: Multifaceted perspectives from 1978-1998. In S. D. Brown, & R. W. Lent (Eds.), Handbook of counseling psychology (3rd ed., pp. 3-49). New York: Wiley.
Hill, M. (2004). The silence of the body. Journal of Religion & Health, 43(1), 29-43.
Hoffman, L. (2008). An existence framework for buddhism, world religions, and psychotherapy:Culture and diversity considerations. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 19-38). Colorado Springs: University of the Rockies Press.
Hopkins, J. (2001). 以健全真實的自我認識過生活. In J. Hopkins (Ed.), [抉擇未來] (陳世威 Trans.). (first ed., pp. 14-17). 台北市: 橡樹林.
Kelly, E. W. (1995). Spirituality and religion in counseling and psychotherapy : Diversity in theory and practice (first ed.). Alexandria, VA: American Counseling Association.
Kingston, T., Dooley, B., Bates, A., Lawlor, E., & Malone, K. (2007). Mindfulness-based cognitive therapy for residual depressive symptoms. Psychology & Psychotherapy: Theory, Research & Practice, 80(2), 193-203.
Kornfield, J. (2003). 即使最好的靜坐者也有舊時的傷口需要療癒:靜坐與心理治療的結合. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 116-118). 台北市: 心靈工坊.
Kornfield, J. (2008). A path with heart:A guide through the perils and promises of spiritual life [踏上心靈幽徑-穿越困境的靈性生活指引] (易之新,黃璧惠,釋自鼐 Trans.). (初版 ed.). 台北市: 張老師.
La Torre, M. (2002). Enhancing therapeutic presence. Perspectives in Psychiatric Care, 38(1), 34-36.
Lee, J., Semple, R. J., Rosa, D., & Miller, L. (2008). Mindfulness-based cognitive therapy for children: Results of a pilot study. Journal of Cognitive Psychotherapy, 22(1), 15-28.
Leijssen, M. (1998). Focusing microprocesses. In L. S. Greenberg, G. Lietaer & J. Watson (Eds.), Handbook of experiential psychotherapy (pp. 121-154). New York: Guilford.
Magid, B. (2003). Your ordinary mind. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 251-285). Boston: Wisdom Publications.
Manne, J. (2000). Mindfulness of breathing and contemporary breathwork techniques. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 284-293). Canada: York Beach, Me. : S. Weiser.
Mark, J., Williams, G., Duggan, D. S., Crane, C., & Fennell, M. J. V. (2006). Mindfulness-based cognitive therapy for prevention of recurrence of suicidal behavior. Journal of Clinical Psychology, 62(2), 201-210.
McArthu, T. (Ed.). (2001). Longman lexicon of contemporary english [朗文多功分類辭典(英英.英漢雙解)] (張信威 Trans.). (first ed.). 台灣: 朗文.
McKay, M., Wood, J. C., & Brantley, J. (2009). The dialectical behavior therapy skills workbook︰practical DTB exercises for learning mindfulness,interpersonal effectiveness,emotion ReGulation, & distress tolerance. [辯證行為療法] (王鵬飛, 李桃 & 鍾菲菲 Trans.). (初版 ed.). 重慶: 重慶大學出版社.
Michalon, M. (2001). Selflessness in the service of the ego: Contributions, limitations and dangers of buddhist psychology for western psychology. American Journal of Psychotherapy, 55(2), 202-218.
Miles, M. B., & Huberman, A. M. (2005). Qualitative data analysis : An expanded sourcebook [質性研究資料分析] (張芬芬 Trans.). (2nd ed ed.). 台北市: 雙葉.
Mingyur, Y. (2008). In Swans E. (Ed.), The joy of living unlocking the secret and science of happiness [ 世界上最快樂的人] (江翰雯, 德噶翻譯小組 Trans.). (初版 ed.). 台北市: 橡實文化.
Morgan, W. D., & Morgan, S. T. (2005). Cultivating attention and empathy. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 73-90). New York.: Guilford.
Morris, T. (2008). What do buddhists believe? (first ed.). New York: Walker Publishing Company.
Moustakas, C. (1994). Phenomenological research methods (first ed.). Thousand Oaks, CA.: Sage.
Mruk, C. J., & Hartzell, J. (2003). Zen and psychotherapy : Integrating traditional and nontraditional approaches (first ed.). New York: Springer Pub. Co.
Najeeb, S. (2002). The benefits of psychotherapy to spirituality. In C. Feltham (Ed.), What's the good of counselling & psychotherapy? : The benefits explained (first ed., pp. 143-155). Calif.: SAGE Publications.
Palmer, R. E. (1992). Hermeneutics (嚴平 Trans.). (first ed.). 台北市: 桂冠.
Pivcevic, E. (1997). Husserl and phenomenology [胡賽爾與現象學] (廖仁義 Trans.). (first ed.). 台北市: 桂冠.
Preece, R. (2008). The wisdom of imperfection [榮格與密宗的29個「覺」:佛法和心理學在個體化歷程中的交叉點] (廖世德 Trans.). (first ed.). 台北縣新店市: 人本自然.
Rediger, J. D., & Summers, L. (2007). Mindfulness training and meditation. In J. Lake, & D. Spiegel (Eds.), Complementary and alternative treatments in mental health care (1st ed., pp. 341-364). Washington, DC: American Psychiatric Pub.
Revel, J., & Ricard, M. (1999). Le moine et le philosophe ( the monk and the philosophe) [僧侶與哲學家-父子對談生命意義] (賴聲川 Trans.). (初版 ed.). 台北市: 先覺出版社.
Ricard, M. (2007). Happiness-A guide to developing life’s most important [快樂學—修練幸福的24堂課] (賴聲川, 丁乃竺 Trans.). (初版 ed.). 台北市: 天下出版社.
Riessman, C. K. (2003). Narrative analysis [敘說分析] (王勇智, 鄧明宇 Trans.). (first edition ed.). 台北: 五南.
Rubin, J. B. (2003a). Psychoanalysis and creative living. Journal of American Academy of Psychoanalysis, 31, 361-380.
Rubin, J. B. (2003b). A well-lived life:Psychoanalytic and buddhist contribution. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 387-409). Boston: Wisdom Publications.
Rudnick, S. (2007). Coming home to wholeness. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 13-24). Lanham, Md.: Jason Aronson.
Safran, J. D. (2003). Psychoanalysis and buddhism as cultural institutions. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 1-34). Boston: Wisdom Publications.
Safran, J. D., & Reading, R. (2008). Mindfulness, metacommunication, and affect regulation in psychoanalytic treatment. In S. F. Hick, & T. Bien (Eds.), Mindfulness and the therapeutic relationship. (first. ed., pp. 122-140). New York.: Guilford Press.
Santee, R. G. (2007). An integrative approach to counseling : Bridging chinese thought, evolutionary theory, and stress anagement (first ed.). Los Angeles: SAGE Publications.
Schoen, S. (1996). Gestalt therapy and buddhist techings. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 197-208). New York: Albany.
Schuman, T. (2007). Driven to distraction. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 77-98). Lanham, Md.: Jason Aronson.
Schwager, E. (2005). The woman who mistook the meditation class for her destination. Psychoanalytic Dialogues, 15(2), 153-155.
Schwartz, J. M., & Begley, S. (2003). The mind and the brain : Neuroplasticity and the power of mental force [重塑大腦] (張美惠 Trans.). (初版 ed.). 台北市: 時報出版社.
Segal, Z. V., Teasdale, J. D., Williams, J. M., & Gemar, M. C. (2002). The mindfulness-based cognitive therapy adherence scale: Inter-rater reliability, adherence to protocol and treatment distinctiveness. Clinical Psychology & Psychotherapy, 9(2), 131-138.
Semple, R. J., Reid, E. F. G., & Miller, L. (2005). Treating anxiety with mindfulness: An open trial of mindfulness training for anxious children. Journal of Cognitive Psychotherapy, 19(4), 379-392.
Sills, M. (2000). Licking honey from the razor's edge. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 187-196). Canada: York Beach, Me. : S. Weiser.
Sills, M., & Lown, J. (2008). The field of subliminal mind and the nature of being. European Journal of Psychotherapy, Counselling & Health, 10(1), 71-80.
Silverberg, F. (2008). Resonance and exchange in contemplative psychotherapy. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 239-258). Colorado Springs: University of the Rockies Press.
Simpson, T., Kaysen, D., Bowen, S., MacPherson, L., Chawla, N., & Blume, A. (2007). PTSD symptoms, substance use, and vipassana meditation among incarcerated individuals. Journal of Traumatic Stress, 20(3), 239-249.
Sinclair, J. (Ed.). (2001). Collins cobuild english dictionary for advanced learners (third ed.). England: HarperCollins.
Sokolowski, R. (2004). Introduction to phenomenology [現象學十四講] (李維倫 Trans.). (初版 ed.). 臺北市: 心靈工坊文化出版.
Stanley, S., Reitzel, L. R., Wingate, L. R., Cukrowicz, K. C., Lima, E. N., & Joiner Jr., T. E. (2006). Mindfulness: A primrose path for therapists using manualized treatments? Journal of Cognitive Psychotherapy, 20(3), 327-335.
Stern, T. (2007). The light of faithful awareness. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 59-76). Lanham, Md.: Jason Aronson.
Surrey, J. L. (2005). Relational psychotherapy, relational mindfulness. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 91-112). New York.: Guilford.
Sweeney, T. J. (2001). Counseling :Historical origins and philosophical roots. In D. C. Locke, J. E. Myers & E. L. Herr (Eds.), The handbook of counseling (pp. 3-26)
Tashi Tsering. (2006). Buddhist psychology (fisrt ed.). Somerille:MA: Wisdom Publication.
Thich Nhat Hanh. (2003). Wisdom for cooling anger the frame [你可以不生氣] (游欣慈 Trans.). (first ed.). 台北市: 橡樹林文化.
Thich Nhat Hanh. (2004). The miracle of mindfulness [正念的奇蹟] (何定照 Trans.). (first ed.). 台北市: 橡樹林文化.
Thomson, R. (2000). Zazen and psychotherapeutic presence. American Journal of Psychotherapy, 54(4), 531-548.
Trungpa, C. (2008). Preface:The meeting of buddhist and western psychology. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 5-12). Colorado Springs: University of the Rockies Press.
Tuch, R. H. (2007). Thinking with, and about, patients too scared to think:Can non-interpretive maneuvers stimulate refl ective thought? International Journal of Psycho-Analysis, 88, 91-111. Retrieved from http://www.ijpa.org/index.htm
Tulku Thondup. (2001). Boundless healing : Nmeditation exercises to enlighten the mind & heal the body [無盡的療癒:身心覺察的禪定練習] (丁乃竺 Trans.). (初版 ed.). 台北市: 心靈工坊.
Van Manen, M. (2004). Researching lived experience:Human science for an action sensitive pedagogy [探究生活經驗:建立敏思行動教育學的人文科學] (高淑清, 連雅慧 & 林月琴 Trans.). (2nd ed.). 嘉義市: 濤石文化.
Vaughan, F. (2003). 療癒與完整:超個人心理治療. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 246-252). 台北市: 心靈工坊.
Wallace, B. A. (2007). The attention revolution : Unlocking the power of the focused mind [專注力:禪修10階釋放心智潛能] (偶值 Trans.). (first ed.). 台北市: 橡樹林.
Waller, B., Carlson, J., & Englar-Carlson, M. (2006). Treatment and relapse prevention of depression using mindfulness-based cognitive therapy and adlerian concepts. Journal of Individual Psychology, 62(4), 443-454.
Walsh, R. (2003). 靜坐研究:藝術的狀態. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 107-115). 台北市: 心靈工坊.
Walsh, R., & Vaughan, F. (2003). 超個人的捷徑:靜坐. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 87-101). 台北市: 心靈工坊.
Watson, G. (2008). Beyond happiness: Deepening the dialogue between buddhism, psychotherapy and the mind sciences (first ed.). London: Karnac Books.
Wearign , M. (2007). Buddhist and christian paths to healing. In F. Gale, N. Bolzan & D. McRae-McMahon (Eds.), Spirited practices : Spirituality and the helping professions (pp. 205-214). Australia: Allen & Unwin.
Wegela, K. K. (2000). Hospitality beyond ego:Working with exchange. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 294-304). Canada: York Beach, Me. : S. Weiser.
Welwood, J. (2000). Toward a psychology of awakening : Buddhism, psychotherapy, and the path of personal and spiritual transformation (first ed.). Boston: Shambhala.
Wittine, B. (2003). 超個人心理治療的假設. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 253-261). 台北市: 心靈工坊.
Yang, D. (2007). Staying honest:How might psychoanalysis benefit buddhist practitioners. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 153-170). Lanham, Md.: Jason Aronson.
Young-Eisendrath P. (2003). Transference and transformation in buddhism and psychoanalysis. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 301-317). Boston: Wisdom Publications.