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題名:從《白虎通義》看漢代的儒學
書刊名:興大人文學報
作者:廖崇斐 引用關係
作者(外文):Laiw, Chong-fay
出版日期:2005
卷期:35(上)
頁次:頁65-94
主題關鍵詞:儒學經學白虎通義The ConfucianismThe Classics ScholarshipBair Huu Tong Yih
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(2) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:219
  • 點閱點閱:73
本文所關注者,並非《白虎通義》一書,而是儒學的問題。因此嘗試針對漢儒在制度實踐之成就,以及帝王專制如何利用儒學來建立的問題來加以反省。首節標明問題意識,並澄清所用文獻版本。次節藉由對文獻本身的考察,以理解《白虎通義》一書之背景及性質,並且凸顯漢儒的實踐旨趣。第三節則針對《白虎通義》落實於制度面的成就,追溯其思想根源,及其制度建立的合法性基礎。第四節藉由《白虎通義》中「帝王名號」及「三綱六紀」的部份,探討帝王如何以儒術緣飾其專制的問題。第五節為結論。《白虎通義》為漢代之「國憲」,其以儒家六藝為基礎,將之繫屬於具體客觀事實而提出解釋,實能代表漢代今文經學在制度面上實踐的成就。然而漢帝亦藉由儒家對道德理想及人倫關係的重視,強化其統治的神聖性及合法性,以儒學為緣飾之工具,於是儒學原本重視外王實踐的精神,遂遭帝制所扭曲而隱沒矣。
What this article concern is not 《Bair Huu Tong Yih》 this book, but the problem that the Confucianism. This article tries the scholar of aiming at the Han Dynasty to practice in the system up of achievement, and the king is absolutist how makes use of the problem that the Confucianism is learned to build up, take into the self-reflection. Second 1 of the article, mark clearly the problem consciousness and the cultural heritage edition of the usage. Section 2 by study the text originally, comprehend 《Bair Huu Tong Yih》 the background and property of this book, and highlight the spirit that the scholar of the Han Dynasty values the fulfillment. Section 3 aim at 《Bair Huu Tong Yih》 carry out the achievement that faces in the system, trace back to the source that it thoughts, and the legitimacy foundation of its system establishment. Section 4 by 《Bair Huu Tong Yih》 the part of medium "the king's name" and "six Jis of three bonds", inquire into how the emperor make use of the Confucianism disguise the problem of it's the absolute monarchy rules. Section 5 is a conclusion. 《Bair Huu Tong Yih》 is "national constitution" of the Han Dynasty, he takes six skills of Confucianism as the foundation, and makes use of him to put forward explaining for the concrete objective problem. This attitude, can be regarded as "now text through learn" of Han Dynasty the system faces up practice of achievement. However, Han Dynasty emperor also book by value of Confucianism to the morals ideal and the ethical relations relation, enhance the heavenliness and legitimacy that it rules, hence the Confucianism also and then is been the assistance the tool of the monarchic powers governance. The Confucianism learns the spirit of valuing the fulfillment to also be buried.
期刊論文
1.王四達(2001)。五十年來中國大陸有關《白虎通義》的研究狀況述評。華僑大學學報(人文社科版),2001(1)。  延伸查詢new window
圖書
1.司馬遷、裴駰、司馬貞、張守節(1990)。新校本史記三家注并附編二種。臺北:鼎文書局。  延伸查詢new window
2.董仲舒、蘇輿(2002)。春秋繁露義證。北京:中華書局。  延伸查詢new window
3.蔣慶(1995)。公羊學引論--儒家的政治智慧與歷史信仰。瀋陽:遼寧教育出版社。  延伸查詢new window
4.皮錫瑞(1983)。經學歷史。臺北:漢京文化事業有銀公司。  延伸查詢new window
5.余敦康(1998)。中國哲學論集。瀋陽:遼寧大學出版社。  延伸查詢new window
6.班固、陳立、吳則虞(1997)。白虎通疏證。北京:中華書局。  延伸查詢new window
7.班固、顏師古(1997)。漢書。北京:中華書局。  延伸查詢new window
8.李滌生(1994)。荀子集釋。台北:臺灣學生書局。  延伸查詢new window
9.范曄(1997)。後漢書。北京:中華書局。  延伸查詢new window
10.侯外廬(1992)。中國思想通史。北京:人民出版社。  延伸查詢new window
11.李威熊(19880000)。中國經學發展史論。臺北:文史哲。new window  延伸查詢new window
12.林安梧(19960000)。儒學與中國傳統社會之哲學省察:以「血緣性縱貫軸」為核心的理解與詮釋。臺北:幼獅。new window  延伸查詢new window
13.蔣慶(2003)。政治儒學--當代儒學的轉向、特質與發展。生活.讀書.新知三聯書店。  延伸查詢new window
圖書論文
1.徐復觀(200204)。兩漢思想史。徐復觀文集。武漢:湖北人民出版社。  延伸查詢new window
2.莊述祖(199710)。白虎通義考。白虎通疏證。北京:中華書局。  延伸查詢new window
3.劉師培(199710)。白虎通義源流考。白虎通疏證。北京:中華書局。  延伸查詢new window
4.張廣保(2003)。《白虎通義》制度化經學的主體思想。中國經學思想史。北京:中國社會科學出版社。  延伸查詢new window
 
 
 
 
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