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題名：宗教對話的生態轉向：從儒耶對話到耶佛對話
書刊名：新世紀宗教研究
作者：賴品超
作者(外文)：Lai, Pan-chiu
出版日期：2005
卷期：4:2
頁次：頁52-81
主題關鍵詞：生態；基督宗教；儒家；佛教；Ecology；Christianity；Confucianism；Buddhism
原始連結：連回原系統網址new window
相關次數：
  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:87
  • 點閱點閱:52
宗教對話近年出現了一種生態轉向的趨勢。本文將分析在漢語世界中出現的基督宗教與儒家對話的生態轉向，並嘗試以此展望基督宗教與佛教對話的生態轉向。本文先梳理當代基督宗教的生態神學論述中的不同思路，從而指出基督宗教的生態神學不單具有多樣性，更潛存與不同宗教展開多邊對話的可能性。然後再分析在當代的儒耶對話之生態轉向，嘗試指出其切入點、所預設之條件、正面貢獻及現有之限制。以此作為參考，本文最後除初步地展望耶佛對話的生態轉向的可能性、可欲性與發展潛力外，更嘗試進一步提出對宗教對話的一些反思。
Ecological turn has become an important trend in inter-religious dialogue. This paper offers an analysis on the ecological turn in Christian-Confucian dialogue emerging in the Chinese speaking world. Based on this analysis, it further attempts to consider the prospect of the ecological turn of Buddhist-Christian dialogue. The paper starts with a survey of the major approaches in Christian ecological theology, with a view to present the diversity of Christian ecological theology as well as its potential for engaging in dialogue with various religions. Afterwards, it reviews the Confucian resources for ecological ethics and attempts to find out the contact points in the dialogue with Christianity. This paper further argues that the ecological trun in Christian-Confucian dialogue does not only enhance the mutual understanding between Christianity and Confucianism but also contributes to the development of ecological ethics. Based on its analysis of the presupposition, positive contribution and limitation in the ecological turn in Chrisian-Confucian dialogue, this paper concludes with a discussion on the possibility, desirability and potential for an ecological turn in Buddhist-Christian dialogue, together with a reflection on the direction of inter-religious dialogue in general.
期刊論文
1.賴品超(1997)。田立克論人與自然：一個漢語處境的觀點。道風：漢語神學學刊，7，149-173。  延伸查詢new window
2.約翰．柯布、李駿康(20030100)。更正教神學與深層生態學。道風，18，47-68。new window  延伸查詢new window
3.賴品超(20000600)。基督宗教生態神學可向儒家學些甚麼。宗教哲學，6(2)=22，38-58。new window  延伸查詢new window
4.賴品超(20001200)。從大乘佛學看迦克墩基督論。輔仁宗教研究，2，231-262。new window  延伸查詢new window
會議論文
1.賴品超(20020315)。超越者的內在性與內在者的超越性--再思儒家與基督宗教的比較與對話。當代儒學主題研究計劃：第三期第三次小型研討會。台北：中央研究院。  延伸查詢new window
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7.Knitter, Paul F.、王志成、思竹、王紅梅(2003)。一個地球，多種宗教：多信仰對話與全球責任。北京：宗教文化出版社。  延伸查詢new window
8.Tucker, Mary Evelyn、Berthrong, John(1998)。Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans。Center for the Study of World Religions, Harvard University。  new window
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圖書論文
1.賴品超(1999)。柯布基督論及生態神學與當代華人處境。柯布、潘能博、侯活士與當代華人處境。香港：信義宗神學院。  延伸查詢new window
2.賴品超(1998)。從柯布看耶佛對話在漢語處境的前路。傳承與使命：艾香德博士逝世四十五週年學術紀念文集。香港：道風山基督教叢林。  延伸查詢new window
3.Griffin, David R.(1994)。Whitehead’s Deeply Ecological Worldview。Worldviews and Ecology。Maryknoll：Orbis。  new window
4.McDaniel, Jay(1997)。The Sacred Whole: An Ecumenical Protestant Approach。The Greening of Faith。Hanover：London：University of New England：University of New England。  new window
5.McDaniel, Jay B.(1990)。Revisioning God and the Self: Lessons from Buddhism。Liberating Life: Contemporary Approaches to Ecological Theology。Maryknoll：Orbi。  new window
6.Soloman, Norman(1994)。Judaism。Attitudes to Nature。London：Pinter Publishers。  new window
7.Taylor, Rodney(1981)。The Sage as Saint: The Confucian Tradition。Sainthood: Its Manifestations in World Religions。Berkeley：University of California Press。  new window
8.林朝成(1996)。生態公道與宗教實踐--以佛教森林保育思想為核心的探討。1996年佛學研究論文集（二）：當代宗教理論的省思。台北：佛光。  延伸查詢new window
9.陳來(2001)。道德的生態觀：宋明儒學仁說的生態面向及其現代詮釋。儒耶對話新里程。香港：崇基學院宗教與中國社會研究中心。  延伸查詢new window
10.賴品超(2003)。生態神學。新世紀的神學議程。香港：香港基督徒學會。  延伸查詢new window
11.賴品超(2001)。基督宗教生態神學可向儒家學些甚麼。儒耶對話新里程。香港：宗教與中國社會研究中心。  延伸查詢new window
12.賴品超(2004)。過程基督論和中國的耶儒對話。中國過程研究。北京：中國社會科學出版社。  延伸查詢new window
13.賴品超(2005)。儒家和基督教論人性：一個生態學的視角。中西文化視野中的人性。成都：四川大學出版社。  延伸查詢new window
14.賴品超(2002)。人類中心主義與生態中心主義之間：論生態神學與耶儒對話。基督宗教與儒家對談生命與倫理。香港：香港中文大學崇基學院宗教與中國社會研究中心。  延伸查詢new window
 
 
 
 
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