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題名:儒家修養曼陀羅模型:華人殯儀傳統中「天」「鬼神」雙重信仰之機制的分析架構
書刊名:本土心理學研究
作者:張蘭石
作者(外文):Chang, Nam-sat
出版日期:2018
卷期:50
頁次:頁3-58
主題關鍵詞:四句自我修養宗教佛教儒家BuddhismConfucianismReligionSelf-cultivationTaoism
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:1903
  • 點閱點閱:17
期刊論文
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2.Archer, Margaret S.、Elder-Vass, Dave(2012)。Cultural system or norm circles? An exchange。Europaen Journal of Social Theory,15(1),93-115。  new window
3.楊鳳崗(2006)。The Red, Black, and Gray Markets of Religion in China。Sociological Quarterly,47(1),93-122。  new window
4.Wortmann, J. H.、Park, C. L.(2008)。Religion and spirituality in adjustment following bereavement: An integrative review。Death Studies,32(8),703-736。  new window
5.Falkenhain, Marc、Handal, Paul J.(2003)。Religion, death attitudes, and belief in afterlife in the elderly: untangling the relationships。Journal of religion and health,42(1),67-76。  new window
6.溫永生(20121000)。從祭祖到敬祖--基督教孝道神學的反省與敬祖事工的實踐。華神期刊,4,248-263。new window  延伸查詢new window
7.Hsu, M.-T.、Kahn, D. L.、Yee, D.-H.、Lee, W.-L.(2004)。Recovery through reconnection: A cultural design for family bereavement in Taiwan。Death Studies,28(8),761-786。  new window
8.Root, B. L.、Exline, J. J.(2014)。The role of continuing bonds in coping with grief: Overview and future directions。Death Studies,38(1-5),1-8。  new window
9.Shiah, Y. J.、Chang, F.、Tam, W. C. C.、Chuang, S. F.、Yeh, L. C.(2013)。I don't believe but I pray: Spirituality, instrumentality, or paranormal belief?。Journal of Applied Social Psychology,43(8),1704-1716。  new window
10.Szonyi, Michael(2009)。Secularization Theories and the Study of Chinese Religions。Social Compass,56(3),312-327。  new window
11.Chan, C. W.、Chow, A. Y. M.、Ho, S. M. Y.、Tsui, Y. K. Y.、Tin, A. F.、Koo, B. W. K.、Koo, E. E. K.(2005)。The experience of Chinese bereaved persons: a preliminary study of meaning making and continuing bonds。Death Studies,29,923-947。  new window
12.Field, N. P.、Filanosky, C.(2009)。Continuing bonds, risk factors for complicated grief, and adjustment to bereavement。Death Studies,34(1),1-29。  new window
13.Greenberg, J.、Simon, L.、Pyszczynski, T.、Solomon, S.、Chatel, D.(1992)。Terror management and tolerance: Does mortality salience always intensify negative reactions to others who threaten one's worldview?。Journal of Personality and Social Psychology,63(2),212-220。  new window
14.Burke, B. L.、Martens, A.、Faucher, E. H.(2010)。Two decades of Terror Management Theory: A meta-analysis of mortality salience research。Personality and Social Psychology Review,14(2),155-195。  new window
15.夏允中、越建東(20121200)。以佛教的死亡本質及生命無常觀點來探討死亡恐懼。本土心理學研究,38,167-187。new window  延伸查詢new window
16.Shiah, Y.-J.(2016)。From self to nonself: The Nonself Theory。Frontiers in Psychology,7。  new window
17.Lakatos, I.(1968)。Criticism and the methodology of scientific research programmes。Proceedings of the Aristotelian Society,69,149-186。  new window
18.宋文里、李亦園(19880600)。個人宗教性:臺灣地區宗教信仰的另一種觀察。清華學報,18(1),113-139。new window  延伸查詢new window
19.項退結(1992)。宗教與中國文化。神學年刊,13,29-43。  延伸查詢new window
20.李秉倫、黃光國、夏允中(20150600)。建構本土哀傷療癒理論:儒家關係主義和諧哀傷療癒理論。諮商心理與復健諮商學報,28,7-33。new window  延伸查詢new window
21.Hwang, Kwang-Kuo(2011)。The Mandala Model of Self。Psychological Studies,56(4),329-334。  new window
22.李梅、李潔、時勘(2015)。持續連結量表中文版的修訂與初步應用。中國臨床心理學雜誌,23(2),251-255。  延伸查詢new window
23.張蘭石(20161200)。四句的應用:心靈現象之多面向研究法。本土心理學研究,46,25-71。new window  延伸查詢new window
24.Pyne, D. A.(2010)。A model of religion and death。The Journal of Socio-Economics,39(1),46-54。  new window
25.Thorson, J. A.(1991)。Afterlife constructs, death anxiety, and life reviewing: The importance of religion as a mediating variable。Journal of Psychology and Theology,19(3),278-284。  new window
26.張蘭石(20171200)。源自死亡焦慮的宗教委身機制:分析與模型建構。本土心理學研究,48,231-277。new window  延伸查詢new window
27.Kurleychek, R. T.(1976)。Level of the belief in afterlife and four categories of fear of death in a sample of 60+-year-olds。Psychological Reports,38(1),228-230。  new window
28.Laurencelle, R. M.、Abell, S. C.、Schwartz, D. J.(2002)。The relation between intrinsic religious faith and psychological well-bing。The International Journal for the Psychology of Religion,12(2),109-123。  new window
29.Osarchuk, M.、Tatz, S. J.(1973)。Effect of induced fear of death on belief in afterlife。Journal of Personality and Social Psychology,27(2),256-260。  new window
30.Walsh, R.(1996)。Developmental and evolutionary synthesis in the recent writings of Ken Wilber。Revision,18(4),7-18。  new window
31.余英時、盛勤、唐古(20000400)。軸心突破和禮樂傳統。二十一世紀,58,17-28。new window  延伸查詢new window
32.許敏桃、余德慧、李維倫(20051200)。哀悼傷逝的文化模式:由連結到療癒。本土心理學研究,24,49-84。new window  延伸查詢new window
會議論文
1.李亦園(1987)。和諧與均衡:民間信仰中的宇宙詮釋與心靈慰藉模型。現代人心靈的真空及其補償研討會,中原大學 。  延伸查詢new window
2.俞繼斌(1998)。後現代衝擊下的華人孝道:一個基督徒/儒家角度的再思。第一、二屆漢語神學圓桌會議。道風山基督教叢林。  延伸查詢new window
圖書
1.Bowker, J.(1993)。The Meanings of Death。Cambridge University Press。  new window
2.Tillich, Paul(1963)。Christianity and the Encounter of the World Religions。Columbia University Press。  new window
3.徐福全(2008)。臺灣傳統喪葬儀節研究。臺北:徐福全。new window  延伸查詢new window
4.Bhaskar, Roy A.(1975)。A Realist Theory of Science。Leeds Books。  new window
5.鄭志明(20090000)。傳統宗教的文化詮釋:天地人鬼神五位一體。臺北:文津。new window  延伸查詢new window
6.黃光國(2015)。盡己與天良:破解韋伯的迷陣。心理出版社。  延伸查詢new window
7.Wallner, F. G.(1994)。Constructive realism: Aspects of a new epistemological movement。Wilhelm Braumüller。  new window
8.楊惠南(1988)。龍樹與中觀哲學。臺北:東大圖書股份有限公司。new window  延伸查詢new window
9.Tillich, Paul(1957)。Dynamics of Faith。New York:Harper and Row。  new window
10.Eliade, M.、Trask, W. R.(1959)。The Sacred and The Profane: The Nature of Religion。New York:Harcourt, Bruce and World。  new window
11.鄔佩麗(20080000)。危機處理與創傷治療。臺北:學富文化。new window  延伸查詢new window
12.Jung, C. G.(1957)。The undiscovered self (present and future)。New York, NY:American Library。  new window
13.Giddens, A.(1993)。New Rules of Sociological Method: A Positive Critique of Interpretative Sociologies。Stanford:Stanford University Press。  new window
14.Eliade, M.(2004)。Shamanism: Archaic techniques of ecstacy。Princeton, NJ:Princeton University Press。  new window
15.Jung, C. G.(1965)。The memories, dreams, reflections。New York:Vintage Books。  new window
16.Klass, D.、Silverman, P.、Nickman, S.(1996)。Continuing bonds: New understanding of grief。Washington, DC:Taylor & Francis。  new window
17.Kraemer, H.(1983)。The Christian message in a non-Christian world。London:Edinburgh House。  new window
18.Neumann, E.(1973)。The child: Structure and dynamics of the nascent personality。London:Karnac。  new window
19.Archer, Margaret Scotford(1988)。Culture and Agency: The Place of Culture in Social Theory。Cambridge University Press。  new window
20.釋印順(1993)。華雨集。正聞出版社。  延伸查詢new window
21.牟宗三(19700000)。心體與性體。臺北:正中。new window  延伸查詢new window
22.Giddens, Anthony(1984)。The Constitution of Society: Outline of the Theory of Structuration。University of California Press。  new window
圖書論文
1.Greenberg, J.、Solomon, S.、Pyszczynski, T.(1997)。Terror management theory of self-esteem and cultural worldviews: Empirical assessments and conceptual refinements。Advances in Experimental Social Psychology。Academic Press。  new window
2.Li, Y. Y.(1992)。In search of equilibrium & harmony: On the basic value orientations of traditional Chinese peasants。Home bound: Studies in East Asian society。Hong Kong:The Center for East Asian Cultural Studies。  new window
3.黃光國(2014)。Dual belief in Heaven and spirits。Routledge handbook of religions in Asia。New York:Routledge。  new window
4.Badham, P.、Cohn-sherbok, Dan、Lewis, Christopher(1995)。Death and Immortality: Towards a Global Synthesis。Beyond Death: Theological and Philosophical Reflections on Life After Death。Macmillan。  new window
5.黃光國(2002)。從社會心理的角度看儒家文化傳統的內在結構。傳統中華文化與現代價值的激盪與調融。台北:喜瑪拉雅研究發展基金會。new window  延伸查詢new window
6.Greenberg, J.、Soloman, S.、Pyszczynski, T.(1986)。The cause and consequences of a need for self-esteem: A Terror Management Theory。Public self and private self。New York:Springer-Verlag。  new window
7.L, Y. Y.(1988)。Ancestor worship and the psychological stability of family members in Taiwan。Asia Family Mental Health。Tokyo:Psychiatric Research Institute of Tokyo。  new window
 
 
 
 
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