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題名：後現代思潮下中國現代史學的走向
書刊名：中央研究院近代史研究所集刊
作者：汪榮祖 引用關係
作者(外文)：Wong, Young-tsu
出版日期：2007
卷期：56
頁次：頁143-192
主題關鍵詞：中國現代史學；西洋現代史學；後現代思潮；新文化史；Modern Chinese historiography；Modern western historiography；Postmodernism；New cultural history
原始連結：連回原系統網址new window
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中國史學與西洋史學一樣源遠流長，卻在西洋史學的啟示與影響之下進入「現代」，並一直追隨西方史學的理論與方法，尤以蘭克的史學方法為依歸。至「後現代」風潮興起，其理論雖然繁多，未有定論，但其基本傾向主要在挑戰、甚至否定「現代」；其理論對現代史學的顛覆性尤其巨大，吾人所知的現代史學幾乎被顛覆殆盡。長隨西方的中國現代史學遇此「巨變」，有如「夢魘」，不僅是西方現代史學「高貴夢想」之破滅，使中國現代史學頓失依據；而且呈現中國現代史學一直未能建立「自主性」的尷尬。不過，後現代風潮雖具破壞性，但從最近的發展看，對欣欣向榮的新文化史研究已有正面的貢獻。中國現代史學自當繼續參照西方的治史理論與方法，但宜建立自主性，而不宜尾隨，大可於借鏡之餘，重新思考中國傳統史學，走出自己的路。
Despite their own long historiographical tradition, Chinese historians by and large entered the modern era and are following the West’s lead. Although none of Leopold von Ranke’s major works were rendered into Chinese, the German historian’s positivistic view of history and methods left undeniably influenced modern Chinese historians, who dutifully cherished archival sources and evidential research. But just as Chinese historians re-oriented themselves and faithfully sought scientific, objective, truthful history, historians in the West started changing course. Objective truth in the Rankian mode was being questioned, and at last “that noble dream” was broken. Since the 1980s, moreover, the postmodern view of history, which proclaims the end of historical objectivity and empirical research, had turned the world of modern Chinese historiography upside down. A nightmare in effect followed the broken dream. 　　Modern Chinese historians now face an unavoidable question: whether they should slavishly follow the West’s lead or start thinking of history as a discipline of their own by taking a new look at the long Chinese tradition of historical thought and writing. The tradition of Chinese historiography, having arguably lasted several thousand years, is a distinct cultural legacy, and it deserves reconsideration through the perspective of cultural pluralism. By looking back, however, does not mean to ignore the modern West. Postmodernism, however devastating, seems to have positively inspired many excellent studies in the flourishing field of new cultural history. Reconsideration of traditional Chinese history in reference to theories and methods cherished by new cultural historians may launch modern Chinese historiography on the road toward fruitful research and writing.
Other
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期刊論文
1.孫隆基(20040600)。論中國史之傅柯化--評馮客[Frank Dikötter]。中央研究院近代史研究所集刊，44，155-168。new window  延伸查詢new window
2.張隆溪(19980200)。甚麼是「懷柔遠人」？正名、考證與後現代式史學。二十一世紀，45，56-63。new window  延伸查詢new window
3.周予同(1941)。五十年來中國之新史學。學林，4，13-15。  延伸查詢new window
4.杜維運(20020200)。後現代主義的弔詭。漢學研究通訊，21(1)=81，1-5。new window  延伸查詢new window
5.Beard, Charles A.(1935)。That Noble Dream。American Historical Review，41(1)，74-87。  new window
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7.Duara, Prasenjit(1998)。Why is History Antitheoretical?。Modern China，24(2)，106。  new window
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9.White, Hayden V.(2000)。An Old Question Raised Again: Is Historiography Art or Science?。Rethinking History，4(3)，391-406。  new window
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14.岑仲勉(1948)。玉溪生年譜會箋平質。中央研究院歷史語言研究所集刊，15，281-313。  延伸查詢new window
15.汪榮祖(1976)。白德爾與當代法國史學。食貨月刊，6(6)，1-8。  延伸查詢new window
16.汪榮祖(2004)。論梁啟超史學的前後期。文史哲，2004(1)=280，20-29。  延伸查詢new window
會議論文
1.汪榮祖(1979)。五四與民國史學的發展。臺北。  延伸查詢new window
2.劉龍心(1997)。七十年來對於「現代中國史學史」的研究回顧與評析。臺北。  延伸查詢new window
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2.盧建榮(2005)。新文化史的學術性格及其在臺灣的發展。新史學：新文化史。鄭州。  延伸查詢new window
 
 
 
 
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