Owing to Zhuang Zi's "Xiao-Yao-shuo", which emphasized "Liang-Xing", Wang Fu-Zhi belittled Lao-Zi and followed to Zhuang Zi. One thing worth to note, while he explained Zhuang Zi's "The acceptation of "Xiao-Yao", he did not judge the concepts of "Xiao-Yao" from Kun-Peng and Yan-Jiu, but illustrated the ideas of "Shen-Ning", which was derived from the means of "returned noumenon to amount purpose" to introduce Zhuang Zi's "Xiao-Yao". "Shen-Ning", which is similar to the concept of Zhuang Zi's "Zuo-Wang" and "Xin-Zhai", emphasized spiritually practice for reaching the level of endless mindset "Ti" and liberate the possibility of "Yong". As such, if one can return to "Shen-Ning", both of "You-Wei-Zhi-Yong" and "Wu-Wei-Zhi-Yong" can be accepted as "Xiao-Yao". "You-Wei-Zhi-Yong" is a thought of endless mindset to love every thing in all without any purposes. And Wang Fu-Zhi used Meng Zi's theory of "Guo-Hua-Cun-Shen" to make endless mindset more practical. On the other hand, when one is in the society, the endless mindset needs to be reminded. Or, one who has enthusiastic mind will also be trapped by the surroundings and troublesome comes there after. "Wu-Wei-Zhi-Yong" can come true via the practice of endless mindset anywhere and footnoted. Combined with Kuo Xian's "Shi-Xing-Xiao-Ya" and Wang Fu-Zhi's "Xi", "Wu-Wei-Xiao-Yao" will not be misunderstand as crankiness like. All in all, not only Wang Fu-zhi structures the concept of "returned noumenon to amount purpose" to introduce "Xiao-Tao" but also he verdicts Zhung Zi as comparisons. The truth is that he has used Confucianism to balance himself when no chance found to work in the imperial government.