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題名:從美學視野論于右任詩書之悲壯情懷
書刊名:興大中文學報
作者:柯耀程
作者(外文):Ko, Yao-cheng
出版日期:2009
卷期:25
頁次:頁391-418
主題關鍵詞:于右任悲壯情懷牧羊兒自述半哭半笑樓詩草Yu You-RenMood of historic tragedySelf-narration of young shepherdPoetry of Ban-Ku-Ban-Xiao-Lou
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(2) 專書(0) 專書論文(0)
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  • 共同引用共同引用:158
  • 點閱點閱:44
今人論于右任書法藝術,大多從其書學淵源探討,然若僅從此歷程探究,實難以窺其真正之創作精神,蓋于右任一生公忠體國、憂國憂民,其泰半時間奔走革命,創建體制,其書學觀亦只是吉光片羽,稱不上是有系統的書學理論,然其在書法藝術之成就,近、現代書家亦僅只能望其項背,此亦充分證明書法藝術境界的提升,並非僅止於長年臨習的筆墨技巧工夫,而是有其它成功的要素。 筆者以為影響吾人的藝術審美觀點,往往與時代、環境有關。于右任處於兵馬倥傯的時代,其詩歌內容真實反映出滿清時期至民國以來的社會現象及其內心的悲壯情懷。故筆者以為透過詩歌藝術的鏡銓,將有助於深入探討其藝術審美之觀點,進而研究其書法之風格特色。基此,筆者將從美學視野的角度,梳理其詩、書之悲壯情懷,期能進一步探索其內心世界之創作精神。
When people are talking about Yu You-Ren's calligraphic arts, they mostly discuss from his calligraphic theory; however, we will hardly find out his real spirits of creation if we discuss from this way. As we know, Yu You-Ren had dedicated his whole life to the country and concerned and cared about his people whenever he could. He had spent most of his life to run for the revolution, and desired to establish a systematical government. However, we can't find a well systematical theory from his calligraphic theory, but only some fragmentary remains. But his achievements in the calligraphic arts are so beyond our imagination that no one can reach his status. This also fully proves that the advancement of calligraphic art doesn't lie in its writing skills but in other essential factors which will lead to its success. According to my ideas, I think that the personal esthetic viewpoints are closely related with the historical times and environment. Yu You-Ren was born in the turmoil of war; therefore, his poetry has completely reflected the social phenomena of Qing Dynasty and his mood of historic tragedy. Thus, from my viewpoints, we could find out Yu's esthetic viewpoints through the interpretation of his poems. And by using Yu's esthetic viewpoints could we further look into the styles and characteristics of his calligraphic arts. In a word, I would, from the esthetic viewpoints, discuss and analyze Yu's poems and his mood of historic tragedy in his calligraphic arts, hoping to explore more about his inner spirits of creation.
期刊論文
1.劉延壽(1987)。于右任傳。國史館館刊,141。  延伸查詢new window
2.于凌波(1990)。于右任大事年表。中外雜誌,47(1),147。  延伸查詢new window
3.李霞(2003)。辛亥革命時期于右任民族主義思想的形成。西安聯合大學學報,6(1)=總18,54。  延伸查詢new window
4.沈茂生(2006)。文士悲情:高亢與清怨的抉擇。阜陽師範學院學報(社會科學版),2006(4),31。  延伸查詢new window
5.徐子方(2002)。生命:悲怨文學的活力之泉。文史哲,2002(4)=總271,96。  延伸查詢new window
6.李紓(2001)。辛亥年間同盟會員在倫敦活動補錄。史學月刊,2001(6),37。  延伸查詢new window
7.徐子方(2006)。悲怨:中國古代文學之內驅─一個文學史母題的發展歷程描述。徐州師範大學學報(哲學社會科學版),32(4),18。  延伸查詢new window
圖書
1.于右任(1973)。右任詩文集。右任詩文集。臺北。  延伸查詢new window
2.麥青龠(200612)。于右任。臺北:石頭出版社。  延伸查詢new window
3.沈映冬(199608)。于右任尋碑記。臺北:育達高級商業家事職業學校。  延伸查詢new window
4.劉鳳翰(1967)。于右任年譜。臺北:傳記文學出版社。  延伸查詢new window
5.劉延壽(1981)。民國于右任先生年譜。臺北:臺灣商務印書館。  延伸查詢new window
6.姚一葦(1976)。藝術的奧秘。臺北。new window  延伸查詢new window
7.滕守堯(1997)。審美心理描述。四川:人民出版社。  延伸查詢new window
8.陳振濂(200207)。書法美學。西安:陝西人民美術出版社。  延伸查詢new window
9.邱紫華(1990)。悲劇精神與民族意識。武昌:華中師範大學出版社。  延伸查詢new window
10.劉大杰(199107)。中國文學發展史。古文書局。  延伸查詢new window
11.張健(1994)。半哭半笑樓主:于右任傳。臺北:近代中國雜誌社。  延伸查詢new window
12.劉勰、王更生(1991)。文心雕龍讀本。台北:文史哲出版社。  延伸查詢new window
13.司馬遷、瀧川龜太郎(1991)。史記會注考證。高雄:復文圖書出版社。  延伸查詢new window
14.朱光潛(1986)。悲劇心理學:各種悲劇快感理論的批判研究。蒲公英出版社。new window  延伸查詢new window
15.何金蘭(1989)。文學社會學。桂冠圖書股份有限公司。  延伸查詢new window
16.霍松林(1997)。論于右任詩的創新精神。于右任研究。  延伸查詢new window
17.龐齊(1986)。于右任詩歌萃編。于右任詩歌萃編。陝西。  延伸查詢new window
18.于右任(1965)。牧羊兒自述。牧羊兒自述。臺北。  延伸查詢new window
19.蔡行濤(1999)。于右任書法藝術之研究。于右任書法藝術之研究。臺中。  延伸查詢new window
20.吳功正(2003)。審美型態論。文學美學資料選集。高雄。  延伸查詢new window
21.鍾明善(2005)。讀右老詩歌有感。景行行止─于右任逝世四十週年紀念集。臺北。  延伸查詢new window
22.陝西省地方志編纂委員會(1985)。于右任書佩蘭女士墓誌銘。于右任書佩蘭女士墓誌銘。陝西。  延伸查詢new window
23.陝西省地方志編纂委員會(1985)。于右任書秋先烈紀念碑記。于右任書秋先烈紀念碑記。陝西。  延伸查詢new window
24.童慶炳(1994)。心靈與自然的溝通─談『異質結構』。中國古代心理詩學與美學。臺北。  延伸查詢new window
其他
1.鍾寶華。南京雨花臺烈士陵園,北京。  延伸查詢new window
2.西安周邊文化之旅。  延伸查詢new window
圖書論文
1.胡恆(2005)。于右任事略與書法。景行行止--于右任逝世四十週年紀念集。臺北:中華粥會。  延伸查詢new window
2.于明詮(200803)。于右任及其書法藝術。于右任書法精選。鄭州:河南美術出版社。  延伸查詢new window
 
 
 
 
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