Pingtung City was once the center of immigration in Southern Taiwan due to its commercial development and military base distribution at the beginning of the 20th century. Most landowners were Hoklo（福佬）; they held the political and commercial power. The “northern Hakka” immigrants and those who resided in Liudui（六堆）, the traditional “southern Hakka” community, both in charge of some cultivation, formed a multi-cultural society with the Hoklo. The northern Hakka immigrants mainly lived along the Wannian River（萬年溪）, i.e. Teofunpu（頭分埔）. No historical record was found in the literature; people only knew that the Wannfu Temple（萬福宮）of the village was built in the middle of the 20th century. It was the spiritual and ceremonial site of local residents. Taking the Temple as the focus, the aim of the study is to explore how the local Hakka demonstrated their high level of social adaptation. For instance, by accepting gods from Pingpu（平埔）, the aboriginal tribe, and playing the mediumistic role of serving the worshippers. They shared the capital and political power with the Hoklo, and governed the village together. They tried to preserve the historical legends of their ancestors so that their traditions could be passed down. The original landscape, daily utensils and connection with other villages were all recorded. By analyzing the records and understanding how the Temple was renovated, this feature of the northern Hakka immigrants and their relationship with other villages is illustrated, revealing its social cognitive strategy.