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題名:論《後西遊記》之寓意對晚明個人價值的定位
書刊名:東吳中文學報
作者:梁評貴
作者(外文):Liang, Ping-gui
出版日期:2019
卷期:37
頁次:頁81-99
主題關鍵詞:後西遊記寓意晚明個人價值After Journey to the WestMeaningLate MingPersonal value
原始連結:連回原系統網址new window
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本文預計由社會價值的角度切入,論述《後西遊記》中個人意識與社會群體的關係,以證明《後西遊記》之作者,應有糾正晚明弊端的意圖,並在此意向之下進行創作,透過續寫《西遊記》的方式,以各式人物、情節包裝解脫的途徑。《後西遊記》應是對整體社會價值重新定位,透過小說的神怪情節,誇張地彰顯了社會弊端,使讀者在閱讀時能受作者引導,達到潛移默化的效果,藉以重新定位晚明的社會價值,在表述手法上亦不同於直接說理的經學、哲理,或宗教勸善之著作。在晚明情論風氣盛行的情況之下,《後西遊記》顯然受到該氛圍的影響,將情視為客觀自然的存在,對於人的情欲不再是枯燥的禁慾主義,而是站在情為天生自然的立場上,予以先天存在的肯定。較為特殊的是,《後西遊記》仍強調以禮節制的倫理規範,對情的存有既不否定,但也不認為縱情而行是治世的方法。在小說中暗示了情慾需要受到社會性的規範,如此一來,個體才能在疏導人的本能衝動,又不毀棄穩定的社會結構下,得到真正的安頓。且在書中指出人心的執著,會造成情欲的過度擴展,使人沉溺於其間,彰顯了心所占有的關鍵意義,直接諷刺世人以取得功利為目標的行為,並不斷在小說情節中,暗示著人應當回歸道義倫理,而不能將其視為獲取財利的手段。
This article is expected to be cut from the social value point of view, discuss the "after Journey to the West" in the personal consciousness and the relationship between social groups to prove that the "after Journey to the West," the author should correct the late draw of intent, and this intention Creation, through the continued writing "Journey to the West" way, with all kinds of characters, the plot of the way to escape the package. "Journey to the West" should be re-positioning of the overall social value, through the novel's strange plot, exaggerated to highlight the social malpractice, so that readers can be guided by the reader to achieve subtle effects, in order to re-positioning the late social value, In the expression of the way is also different from the direct reasoning of the study, philosophy, or religious persuasion works. In the context of the late Ming style of love, "after Journey to the West" is clearly affected by the atmosphere, the situation as the existence of objective and natural, for human lust is no longer boring asceticism, but standing For the natural stand, to be innate affirmation. More special is that the "after Journey to the West" still stressed that the ethical norms of the ritual, the existence of the situation neither to deny, but do not think that indulgence is the way to rule the world. In the novel that the desire to be subject to social norms, this way, the individual can ease the instincts of the impulse, without destroying a stable social structure, get a real settlement. And in the book that the dedication of the people, will lead to excessive expansion of lust, people indulge in the meantime, highlighting the heart of the possession of the key meaning, directly to the world to achieve utilitarian as the goal of behavior, and constantly in the novel plot, suggesting People should return to moral ethics, and can not be regarded as a means to obtain financial benefits.
期刊論文
1.劉錦賢(20070600)。儒家之婚姻觀。興大中文學報,21,83-120。new window  延伸查詢new window
2.翁小芬(20120900)。《後西遊記》之寓意及其寫作藝術論析。修平人文社會學報,19,39-69。new window  延伸查詢new window
3.劉洪強(2011)。後西遊記作者及成書年代考。灘坊學院學報,11(3),26-28。  延伸查詢new window
4.曉威廉、咸增強(2002)。心路歷程:《後西遊記》的根本寓意。運城高等專科學校學報,20(6),21-26。  延伸查詢new window
5.劉麗華(2009)。《後西遊記》與晚明文人的價值觀的變化趨勢。文學與語言,163。  延伸查詢new window
6.林保淳(19851000)。後西遊記略論。中外文學,14(5)=161,49-67。new window  延伸查詢new window
學位論文
1.左蘭芝(2007)。明末清初《西遊記》續書研究(碩士論文)。四川大學,成都。  延伸查詢new window
圖書
1.楊國樞(19940000)。中國人的價值觀:社會科學觀點。臺北:桂冠。new window  延伸查詢new window
2.熊秉真、張壽安(2004)。情欲明清--達情篇。臺北:麥田出版社。  延伸查詢new window
3.陳大康(2000)。明代小說史。上海:上海文藝出版社。  延伸查詢new window
4.天花才子(1994)。後西遊記。上海:上海古籍出版社。  延伸查詢new window
5.高桂惠(20060000)。追蹤躡跡:中國小說的文化闡釋。臺北:大安。new window  延伸查詢new window
圖書論文
1.黃俊傑、吳光明(19920000)。古代中國人的價值觀:價值取向的衝突及其解消。中國人的價值觀國際研討會論文集。臺北:漢學研究中心。new window  延伸查詢new window
 
 
 
 
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