參考文獻
一、麥金泰爾的著作與期刊文章
(一) 著作
A Short History of Ethics, New York: Macmillan, 1966.
After Virtue: A Study in Moral Theory, Notre Dame: University of Notre Dame Press, 1981, Second Edition, 1984.
Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press, 1988.
Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition, The gifford Lectures, Notre Dame: University of Notre Dame University Press, 1990.
First Principles, Final Ends and Contemporary Philosophical Issues, Milwaukee: Marquette University Press, 1990.
Dependent Rational Animals—Why Human Beings Need Virtue, Open Court Publishing Company, 2001.
(二) 期刊文章
"Political and Philosophical Epilogue," A View of The Poverty of Liberalism by Robert Paul Wolff," Proceedings of the Conference for Political Theory, New York, 1970. Reprinted in Against the Self-Images of the Age: Essays on Ideology and Philosophy by Alasdair MacIntyre, pp. 280-84.
"Emotion, Behavior and Belief," in Against the Self-Images of the Age: Essays on Ideology and Philosophy by Alasdair MacIntyre, pp. 230-43. Revised version published as "Behavior, Belief and Emotion," in Interpretations of Life and Mind: Essays Around the Problem of Reduction, Marjorie Grene, ed. (London: Routledge and Kegan Paul, 1971) pp. 84-98.
"Rationality and the Explanation of Action," in Against the Self-Images of the Age: Essays on Ideology and Philosophy by Alasdair MacIntyre, pp. 244-59.
"Is a Science of Comparative Politics Possible?" in Against the Self-Images of the Age: Essays on Ideology and Philosophy by Alasdair MacIntyre, pp. 260-79. Reprinted in (1) Philosophy, Politics and Society, 4th Series, Peter Laslett, W. G. Runciman and Quentin Skinner, eds. (Oxford: Blackwell, 1972), pp. 8-26; (2) The Philosophy of Social Explanation, Alan Ryan, ed. (Oxford: Oxford University Press, 1973) pp. 171-88.
"Justice: A New Theory and Some Old Questions," [Review of A Theory of Justice by John Rawls], Boston University Law Review, 52 (1972), 330-4.
"How Virtues Become Vices: Medicine and Society," Encounter, 45(1) (July 1975), 11-17. Reprinted as "How Virtues Become Vices: Values, Medicine and Social Context," in Evaluation and Explanation in the Biomedical Sciences, H. Tristram Engelhardt Jr. and Stuart F. Spicker, eds. (Dordrecht: Reidel, 1975) pp. 97-111.
"How to Identify Ethical Principles," in The Belmont Report: Ethical Principles and Guidelines for the Protection of Human Subjects of Research I, (DHEW pub. no. (OS) 78-0013, Washington, 1978).
"The Nature of the Virtues: From Homer to Benjamin Franklin," Hastings Center Report, 11(2) (Apr. 1981), 27-34.
"Pluralistic Philosophy," [Review of Philosophical Explanations by Robert Nozick], New York Times Book Review, Sept. 20 1981, 7, 34.
"How Moral Agents Became Ghosts: Or, Why the History of Ethics Divided from that of the Philosophy of Mind," Synthese, 53 (1982), 295-312.
"Philosophy, The `Other' Disciplines, and Their Histories: A Rejoinder to Richard Rorty," Soundings, 65 (1982), 127-45.
"Intelligibility, Goods, and Rules," Journal of Philosophy, 79 (1982), 663-5.
"Contemporary Moral Culture," in Catholic Commission on Intellectual and Cultural Affairs Annual 1982 (Notre Dame: Catholic Commission on Intellectual and Cultural Affairs, 1982) pp. 26-34
"Public Virtue," [Review of Explaining America: The `Federalist' by Garry Wills, and James McCosh and the Scottish Intellectual Tradition by J. David Heoveler, Jr.], London Review of Books, Feb. 18-Mar. 3 1982, 14.
"Moral Rationality, Tradition, and Authority: A Reply to O'Neill, Gaita and Clark," Inquiry, 26 (1983), 447-66.
"Moral Philosophy: What Next?" in Revisions: Changing Perspectives in Moral Philosophy, Alasdair MacIntyre and Stanley Hauerwas, eds., pp. 1-15.
"Moral Arguments and Social Contexts," Journal of Philosophy, 80 (1983), 590-91.
"The Claims of After Virtue," Analyse & Kritik, 6 (1984), 3-7.
"Positivism, Sociology and Practical Reason: Notes of Durkheim's Suicide," in Human Nature and Natural Knowledge, Alan Donagan, A. N. Perovich and M. V. Wedin, eds. (Dordrecht: Reidel, 1986) pp. 87-104.
"The Intelligibility of Action," in Rationality, Relativism and the Human Sciences, Joseph Margolis et al, eds. (Dordrecht: Nijhoff, 1986) pp. 63-80.
"The Humanities and the Conflicts of and With Traditions," in Interpreting the Humanities 1986, Princeton, 1986, pp. 17-33.
"Philosophy: Past Conflicts and Future Direction," Proceedings and Addresses of the American Philosophical Association, vol. 61 (1987), pp. 81-7.
"Practical Rationalities as Forms of Social Structure," Irish Journal of Philosophy, 4, 1987, p. 3-19.
"Rival Justices, Competing Rationalities," [Excerpted from Whose Justice? Which Rationality?], This World, 21 (1988), 78-87.
"The Form of the Good, Tradition and Enquiry," in Value and Understanding: Essays for Peter Winch, Raimond Gaita, ed. (London: Routledge, 1990), pp. 242-62.
"The Return to Virtue Ethics," in The Twenty-Fifth Anniversary of Vatican II, Russell E. Smith, ed. (Braintree: The Pope John Centre, 1990) pp. 239-49.
"Community, Law, and the Idiom and Rhetoric of Rights," Listening: Journal of Religion and Culture, 26 (1991), 96-110.
"Précis of Whose Justice? Which Rationality?" Philosophy and Phenomenological Research, 51 (1991), 149-52.
"I'm Not a Communitarian, But...," The Responsive Community, 1 (3) (Summer 1991), 91-2.
"Persons and Human Beings: The Person and the Human Mind: Issues in Ancient and Modern Philosophy," (with Christopher Gill), Arion, 1 (1991), 188-94.
"How to Seem Virtuous Without Actually Being So," Centre for the Study of Cultural Values, Occasional Papers Series No.1, (Lancaster University, 1991)
"Nietzsche or Aristotele?" in Conversazioni Americane, Giovanna Borradori, ed. (Roma-Bari: Editori Laterza, 1991) pp. 169-87. English translation, "Nietzsche or Aristotle?" in The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, and Kuhn by Giovanna Borradori (Chicago: University of Chicago Press, 1994) pp. 137-52.
"How Is Intellectual Excellence in Philosophy To Be Understood By a Catholic Philosopher?" Current Issues in Catholic Higher Education, 12 (1991), 47-50.
"Incommensurability, Truth, and the Conversation Between Confucians and Aristotelians About the Virtues," in Culture and Modernity: East-West Philosophic Perspectives, Eliot Deutsch, ed. (Honolulu: University of Hawaii Press, 1991), 104-22.
"An Interview With Alasdair MacIntyre," Cogito, 5 (1991), 67-73.
"Plain Persons and Moral Philosophy: Rules, Virtues and Goods," American Catholic Philosophical Quarterly, 66 (1992), 3-19.
"What Has Not Happened in Moral Philosophy," Yale Journal of Criticism, 5 (1992), 193-9.
"Are Philosophical Problems Insoluble? The Relevance of System and History," in Philosophical Imagination and Cultural Memory: Appropriating Historical Traditions, Patricia Cook, ed. (Durham, N.C.: Duke University Press, 1993) pp. 65-82.
"Which World Do You See?" [Review of Metaphysics as a Guide to Morals, by Iris Murdoch], New York Times Book Review, Jan. 3 1993, 9.
"The Splendour of the Truth," Thomist, 58 (1994), 171-95.
"Critical Remarks on The Sources of the Self by Charles Taylor," Philosophy and Phenomenological Research, 54 (1994), 187-90.
"A Partial Response to My Critics," in After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, John Horton and Susan Mendus, eds. (Notre Dame: University of Notre Dame Press, 1994) pp. 283-304.
"My Station and its Virtues," Journal of Philosophical Research, 19 (1994), 1-8.
"The Privatization of Good: An Inaugural Lecture," in The Liberalism-Communitarianism Debate: Liberty and Community Values, C. F. Delaney, ed. (Lanham, Md.: Rowman and Littlefield, 1994) pp. 1-17.
"Moral Relativism, Truth and Justification," in Moral Truth and Moral Tradition, Luke Gormally, ed. (Dublin: Four Courts Press, 1994) pp Review of Political Psychology by Jon Elster, Ethics, 105 (1994), 183-5.
"The Spectre of Communitarianism," Radical Philosophy, No.70 (Mar./Apr. 1995), 34-5. "Truthfulness, Lies, and Moral Philosophers: What Can We Learn from Kant and Mill," in The Tanner Lectures on Human Values 16, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1995), pp. 307-61.
"Histories of Moral Philosophy," The Oxford Companion to Philosophy, Ted Honderich, ed. (Oxford: Oxford University Press, 1995), pp. 356-60.
"Natural Law as Subversive: The Case of Aquinas," Journal of Medieval and Early Modern Studies, 26 (1996), 61-83.
二、麥金泰爾著作的中譯本
《德性之后》，龔群、戴揚毅 等譯，北京：中國社會科學，1995。
《追尋美德》，宋繼杰 譯，南京：譯林，2003。
《誰之正義？何種合理性？》，萬俊人 等譯，北京：當代中國，1996。
《三種對立的道德探究觀》，萬俊人 等譯，北京：中國社會科學，1999。
三、國內研究麥金泰爾的論文
黃昭榮，麥金泰論德行的社群，政治大學，政治研究所，碩士論文，民84。
歐陽瑩，論麥金太爾的政治社群，東海大學，政治學系，碩士論文，民85。
徐森義，從個人自由到群體共識──以羅爾斯和麥肯塔爾之理論為例，東海大學，哲學研究所，碩士論文，民87。
孫依萍，麥金泰（Alasdair MacIntyre）德行論及其德育意蘊，臺灣師範大學，教育研究所，碩士論文，民89。
黃振豐，麥金泰爾人格教育理論，臺灣師範大學，教育研究所，博士論文，民92年。
四、國內研究麥金泰爾與德行倫理學相關中文期刊
沈清松，道德教育的道德哲學基礎，人文與社會學科教學通訊，第8卷，第2期，民86，頁6-11。
沈清松，德行倫理學與儒家倫理思想的現代意義，哲學與文化，第22卷，第11期，民84，頁975-92。黃藿，德行倫理學、品格教育與人權教育，社會文化學報，19期，民93.12 ，頁1-22。
黃藿，從德行倫理學看道德動機，哲學與文化，351期，民92.08，頁5-19。黃藿，德行倫理學與情緒教育，央大社會文化學報，15期，民91.12 ， 頁1-22。
黃藿，德行倫理學的復興與當代道德教育，哲學與文化，313期，民89.06 ， 頁522-531+605。潘小慧，德行倫理學中的人文主義精神--從Virtue Ethics的適當譯名談起，哲學與文化，380期，民95.01， 頁17-30。潘小慧，我國道德教育與儒家思想--當前道德教育的哲學省思，哲學與文化，275期，民86.04，頁337-350。游惠瑜，德行為主的專業倫理教學，哲學與文化，375 期，民94.08， 頁127-145。李琪明，德行取向之品德教育理論與實踐，哲學與文化，351期，民92.08，頁153-174。石元康，《從中國文化到現代性：典範轉移？》，台北：東大，民87。
朱渝，西方美德倫理學的復興 ---讀麥金太爾的《德性之後》，資料來源： http://www.gansudaily.com.cn/20040109/165/2004109A00101006.htm
萬俊人，〈儒家美德倫理及其與麥金太爾之亞里斯多德主義的視差〉，《中國學術》，2001.02，第六輯。
五、其他相關書籍、期刊
(一) 英文
Ackrill, J. L., "Aristotle on Eudaimonia," in A. O. Rorty, ed, Essays on Aristotle’s Ethics, University of California Press, 1980.
Aquinas, St. Thomas., Summa Contra Gentiles. 5vols. trans. by English Diminicans, New York: Garden City, 1920.
-------------, Summa Theologica, 2-3vlos. trans. by Fathers of English Dominican Province. New York: Benziger Brothers, 1946.
-------------, On Truth. 3vols., trans. by Robert W. Schmidt, S.J., Chicago: Henry Regnery Company, 1954.
-------------, Treatise on virtues. Notre Dame: Notre Dame University Press, 1984.
-------------, Summa Theologica: a Concise Translation, edited. by Timothy McDermott. Westminster, Maryland: Christian Classics, 1989.
-------------, Disputed Questions on Virtue, trans., by Ralph McInerny. Indiana: St. Augustine’s press, 1998.
Aristotle, trans. by D. A. Rees., The Nicomachean Ethics, Oxford : Clarendon Press, 1955.
----------, Nicomachean Ethics, trans. by Terence Irwin, Indianaplois: Hackett Publishing Company, 1985.
-----------, trans. by Martin Ostwald., Nicomachean Ethics, Englewood Cliffs: Prentice Hall,1962.
-----------, trans. by W.D. Ross., Ethica Nicomachea, edited by Richard Mckeon., The Basic Works of Aristotle, Routledge Press,6th ed.,1995.
-----------, trans. by Roger Crisp., Nicomachean Ethics, New York : Cambridge University Press, 2000.
Broadie, Sarah. Ethics with Aristotle. Oxford: Oxford University Press, 1991.
Burnet, John. The Ethics of Aristotle. New Hampshire: Ayer Company Publishers, Inc., 1988
Ballard, Bruce W., Understanding MacIntyre, University Press of America, 2000.
Barnes, Jonathan, ed., The Complete works of Aristotle , Bollingen series LxxI.2, Princeton University Press,1987.
--------------------, Aristotle, Cambridge: Cambridge University Press, 1995.
Baumgarth, W. P. and Richard J. Regan, eds., Saint Thomas Aquinas on Law, Morality and Politics. Indiana: Hackett, 1988.
Beck, Robert N., Perspectives in Social Philosophy, New York: Holt, Rinehart and Winston, 1976.
Bellantoni,Lisa, Moral progress : a process critique of MacIntyre, N.Y. : State University of New York Press, c2000.
Bourke, Vernon, “Aquinas and Recent Theories of Right.”American Catholic Philosophical Association 48, 1974, pp. 187-197.
Cooper, John M. “Aristotle on Friendship.” In Essays on Aristotle‘s Ethics, pp. 301-340. Edited by A. O. Rorty. Berkeley and Los Angeles: University of California Press, 1980.
Cooper, John M. “Friendship and Self-Love.” In Reason and Human Good in Aristotle, pp.371-355. Indiana: Hackett, 1986.
Crisp, Roger eds, Vitue Ethics, Oxford: Oxford University Press, 1998.
---------------, Nicomachean Ethics, Cambridge: Cambridge University Press, 2000.
D'Andrea, Alasdair MacIntyre, Polity Press, 2005.
Donagan, Alan, “The Scholastic Theory of Moral Law in the Modern World.”Aquinas: A Collection of Critical Essays, edited by Anthony Kenny. 325-339. London: Macmillan Press, 1969.
Eschmann, Ignatius Theodore O.P., The Ethics of Saint Thomas Aquinas Two Course, Toronto: Pontifical Institute of Mediaeval Studies, 1997.
Everson, Stephen ed., The Politics, Cambridge: Cambridge University Press, 1988.
Finnis, John, Natural Law and Natural Rights. Oxford: Clarendon Press, 1980.
-------- Natural Law. Vol. I-II, Aldershot: Dartmouth, 1991.
-------- Aquinas: Moral, Political, and Legal Theory. Oxford, New York: Oxford Stanford Univ. Pr., 1998.
Gilson, Etienne, The Spirit of Mediaeval Philosophy. Notre Dame: University of Notre Dame Press, 1991.
Giovanna Borradori, The American Philosopher. Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, and Kuhn, University of Chicago Press, Chicago, 1994.
Horton, John and Susan Mendus eds, After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, Cambridge: Polity Press, 1994.
Jaffa, Harry, Thomism and Aristotelianism. Chicago: University of Chicago Press, 1952.
Keenan, James F. S.J., Goodness and Rightness in Thomas Aquinas’s Summa Theologiae, Washington, D.C.: Georgetown University Press, 1992.
Knight, Kelvin ed., The MacIntyre Reader, Notre Dame: University of Notre Dame Press, 1998.
Kukathas, Chandran and Philip Pettit, Rawls: A Theory of Justice and its Critics, Cambridge: Polity Press, 1990.
Lutz, Christopher, Tradition in the Ethics of Alasdair MacIntyre, Lexington Books, 2004.
Maritain, Jacques, Natural Law, Indiana: St. Augustine’s Press, 2001.
----------- The Rights of Man and Natural Law. New York: Gordian Press, 1971.
McInerny, Ralph M., Ethics Thomistica: The Moral Philosophy of Thomas Aquinas, Washington, D.C.: The Catholic University of America, 1982.
Murphy, Mark C., Alasdair MacIntyre, Cambridge University Press, 2003.
Murphy, Nancey and Brad J. Kallenberg ed, Virtues and Practice in the Christian Tradition: Christian Ethics after MacIntyre, Notre Dame: University of Notre Dame Press, 2003.
Nielsen, Kai, Natural Law and Natural Right, Oxford: Clarendon Press, 1980.
Nozick, R., Anarchy, State and Utopia, New York, 1974.
O‘Nell, Onora, Towards Justice and Virtue, Cambridge: Cambridge University Press,1996.
Pegis, Anton C., Introduction to Saint Thomas Aquinas, Toronto: Random House, 1945.
---------, Basic writings of Saint Thomas Aquinas, Vol.Ⅰ,Ⅱ, Toronto: Random House, 1944.
Pieper, Josef, The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance, Notre Dame: University of Notre Dame Press, 1966.
Porter, Jean, The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics, Louisville: John Knox Press, 1990.
Prior, William J. “Aritotle’s Nicomachean Ethics.” In Virtue and knowledge, pp.144-193. London: Routledge, 1991.
Rawls, John, A Theory of Justice. Massachusetts: Harvard University Press, 1971.
------------, "The Priority of Right and Ideas of the Good." Philosophy & Public Affairs (Fall 1988), 17(4):251-276.
------------, Political Liberalism. The John Dewey Essays in Philosophy, 4. New York: Columbia University Press, 1993.
------------, The Law of Peoples. Massachusetts: Harvard University Press, 1999.
------------, Collected Papers. Massachusetts: Harvard University Press, 1999.
------------, Lectures on the History of Moral Philosophy. Massachusetts: Harvard University Press, 2000.
------------, "Two Concepts of Rules." In Frederick A. Olafson, ed., Society, Law and Morality, pp. 420-434. Readings in Social Philosophy from Classical and Contemporary Sources. Englewood Cliffs, N.J.: Prentice-Hall, 1961.
------------, "Justice as Fairness." In Joel Feinberg and Hyman Gross, eds., Philosophy of Law. 2d ed., pp. 338-351. Belmont, California: Wadsworth, 1980.
Rhonheimer, Martin, Natural Law and Practical Reason: A Thomist View of Moral Autonomy, trans. by Gerald Marlsbary, New York: Fordham University press, 2000.
Reeve, C. D. C. “Virtuous Friends.” In Practice of Reason –Aristotle’s Nicomachean Ethics, pp.173-182. Oxford: Clarendon Press, 1995.
Robert Miner, Lakatos and MacIntyre on Incommensurability and the Rationality of Theory-change, http://www.bu.edu/wcp/Papers/Scie/ScieMine.htm
Rorty, Amelie O.(ed.). Essay on Aristotle’s Ethics. Berkeley: University of California Press, 1980.
Sandel, Michael, Liberalism and the Limits of Justice, Cambridge University Press, 1982.
Sigmund, Paul E. ed., St. Thomas Aquinas on Politics and Ethics, New York: W. W. Norton and Co., 1988.
Stone, Julius, Human Law and Human Justice, Stanford, California: Stanford Univ. Pr., 1968.
Urmson, J. O., Aristotle’s Ethics. Oxford: Blackwell, 1995.
Wilson, Jonathan R, Living faithfully in a fragmented world: lessons for the church from MacIntyre's After virtue, Harrisburg, Pa.: Trinity Press International, c1997
(二) 其他中文書籍、期刊、研究論文
1. 其他中文書籍、期刊
沈清松，《傳統的再生》，台北：業強出版社，民81。
孫振青，《亞里斯多德的倫理學》，台北：台灣書局，民85。
張鼎國，〈「實踐智」與新亞里思多德主義〉，《哲學雜誌》，第19期，民86，頁66-84。黃藿，《理性、德行與幸福--亞理斯多德倫理學研究》，台北：臺灣學生，民85。張振東，《士林哲學的基本概念(三)-倫理學與理性神學》，台北：台灣學生，1989。
羅光，《士林哲學-理論篇》，台北：台灣學生，1990。
羅光，《士林哲學-實踐篇》，台北：台灣學生，1991。
潘小慧，〈多瑪斯論德行〉，《輔仁學誌：人文藝術之部》，28 期，民90.07，頁91-107。
潘小慧，〈多瑪斯的幸福觀作為輔仁學派的人生最終目的的芻議〉，《哲學與文化：輔仁學派的理論與實踐專題》，臺北：哲學與文化月刊，2005.01.潘小慧，〈輔仁學派的倫理學建構芻議〉，《第一屆哲學系建系理論與實踐學術研討會》，輔大哲學系，2005.11.19.
潘小慧，〈多瑪斯的幸福觀作為輔仁學派的人生最終目的的芻議〉，《哲學與文化：輔仁學派的理論與實踐專題》，臺北：哲學與文化月刊，2005.01.潘小慧，〈德行倫理學中的人文主義精神—從Virtue Ethics的適當譯名談起〉，《哲學與文化：人文主義精神專題》，381期，臺北：哲學與文化月刊，2006.01.游惠瑜，〈德行為主的專業倫理教學〉，《哲學與文化：傳統思想與專業倫理專題》，375期，臺北：哲學與文化月刊，2005.08.張勻翔，〈論「尼各馬科倫理學」幸福與德行的關係〉，《哲學與文化》，臺北：哲學與文化月刊，351期，2003. 08，頁39-58。劉述先，〈從典範轉移的角度看當代中國哲學思想之變局〉，《哲思雜誌》，第一卷，第一期，1998.03陳家富，〈傳統、典範與和與神學〉，《漢語基督教文化研究所 通訊》，第二期，香港：漢語基督教文化研究所，2003
金吾倫，《托馬斯•庫恩》，台北：遠流，1994。
孔恩 著，王道還 譯，《科學革命的結構》，台北：遠流，1989。
2. 國內德行倫理學相關的研究論文
陳伊琳，情緒、道德與道德教育—亞理斯多德《尼各馬科倫理學》的哲學檢視，臺灣師範大學，教育研究所，碩士，民92。
林素梅，走出倫理困境─重振亞里斯多德倫理學中之「德行」觀，輔仁大學，哲學研究所，碩士，民90。
張勻翔，亞里斯多德《尼各馬科倫理學》之幸福觀—由「幸福」與諸概念的關係談起，國立中央大學，哲學研究所，碩士，民90。
游惠瑜，從友愛到幸福--對亞里士多德倫理學的一個詮釋，東海大學，哲學系，博士論文，民89。李宜靜，亞里士多德教育思想研究，東海大學，哲學系，碩士論文，民88。