以體用不二之學為主軸，在中國近代學術之林，取得耀眼地位，並成為晚近新儒家奠基者的熊十力，其思想資源豐富多端，而王陽明即是其間的犖犖大者。本文透過熊十力著作的全面檢視；參稽王陽明的相關論點；酌採朱子及其他歷史文獻與後學觀點，分由「陽明角色的歸屬暨定位」「陽明思想的闡述與推擴」「陽明末學的歧出與迷途」等三大面向入探，藉以釐探熊十力對陽明學的創新思考向度與時代回應，重點包括：熊十力如何評騭陽明及其後學；熊十力如何汲納陽明、兼採朱子，以詮解《大學》並開展其「本心觀」；以及陽明申言良知、體用、立志說，對熊十力的鮮明影響等。由此驗證，陽明思想確為熊十力學術之大宗，而熊十力亦能靈活進出陽明，開展出一己的理論體系。

Shih-li Hsiung achieved a dominant position and became a neo-Confucain pioneer of his time by raising his own ontology in modern Chinese academic circles. He was inspired greatly by many scholars; among which, Yang-ming Wang is a case in point, who plays a significant role influencing Hsiung. By means of the relevant works of Shih-li Hsiung, Yang-ming Wang and Zhu-zi and other scholars’ perspectives of old times and modern times, Hsiung’s innovative thinking and era’s response towards Yang-ming’s School can be clarified and investigated. This essay is aimed not only to explore how Hsiung treated, followed, and amended Wang’s ideas, but also to learn that Wang’s Ontology, Conscience Theory and Resolution Theory did have a powerful impact on Hsiung from the following three aspects, including “Wang’s role from Hsiung’s point of view”, “Hsiung’s explanation and enhancement of Wang’s beliefs”, and “Hsiung’s critique of the partial development of Wang’s followers.”