本文試著從這幾年臺灣很流行的自然醫學觀點來看儒學發展的可能面向，以作為儒學對當代議題的回應。文章從自然醫學的觀點談起，說明自然醫學和傳統西方主流醫學的差異，以突顯自然醫學的特色。然後由這個觀點來看儒學對自然醫學的回應。這個回應並不是批判，而是在其觀點下，儒學能有哪些資源可以提供，作為其研究的可能空間。儒學本身複雜，本文選擇被牟宗三先生評為「儒家內聖之學成德之教之道德意識至此而完成焉」的劉蕺山為我們探討此議題時，所考慮的主要材料，探討了劉蕺山身心關係、靜坐、生活型態、及夢等理論。

Natural medicine is very popular in Taiwan these years. I try to develop the Confucianism's possibly faces from the point fo natural medicine. It can be regarded as the Confucianism's response to the contemporary subjects. The article mentions from the natural medicine viewpoint to explain the different items between the natural medicine and the traditional west mainstream medicine to see the characteristic of the natural medicine. Then I investgate the Confucianism's response to the natural medicine. This response certainly is not the critique, but is under its viewpoint, which resources can the Confucianism have to be allowed to provide, takes its research the possible space. Confucianism is complex. This article chooses Liu, Ji Shan to be considered as the respresent of Confucianist. I discuss the body and mind relations, meditation, the life condition, and theory of dream.