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題名:《顏氏家訓》家庭教育之父職問題澄清
書刊名:思與言
作者:蘇嫈雰 引用關係
作者(外文):Su, Ying-fen
出版日期:2013
卷期:51:3
頁次:頁35-65
主題關鍵詞:顏氏家訓父職以教為事說理引喻學做人Yan Shi Jia XunPaternal roleTo regard educating children as the most important thingTo expound with metaphorTo learn to interact with people顏之推
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從《顏氏家訓》一書中探討父親在家庭教育中的職分,以下幾點問題有待澄清。首先,《顏氏家訓.勉學》:「子當以養為心,父當以學為教。」宋本作「父當以教為事」,究竟父親在家庭教育中當以學為教?還是以教為事?如未能加以澄清,則父職在扮演家庭教育角色的模擬兩可(以學為教或是以教為事)情況下,勢必會造成家庭教育現場角色、關係、認知的混淆,無法充分發揮家庭教育的實質功效。因此,此文以《顏氏家訓.勉學》所論及在家庭教育扮演至關重要的角色──父職當以何為本作澄清,接續談〈序致〉及與家庭教育極相關的三個篇章〈教子〉、〈治家〉、〈勉學〉中談父當如何教子以及父當教子的內容。透過本文的探討,除了嘗試回顧顏之推撰寫此書的初衷,也希望提供現代父職在家庭教育提供經濟支柱外亦能發揮的幾點可能具體建議。
To discuss the paternal role in the family education from the viewpoint of ”Yan Shi Jia Xun”, there are some problems to be clarified. Firstly, it is said, ”Children should take serving their parents to heart; fathers should take learning as the way to educating children.” in ”Yan Shi Jia Xun”: Encouraging Study; however, it is said, ”Fathers should regard educating children as the most important thing.” in the version of the Song Dynasty. Should the paternal role in the family education be ”to take learning as the way to educating children” or ”to regard educating children as the most important thing”? If these two things cannot be clarified, the paternal role in the family education would become ambiguous, causing confusions of roles, relations, and cognition to the family education on the spot, failing to actualize the effects of family education. Therefore, this thesis starts from clarifying on which basis the paternal role is to be established in the family education, and then proceeds to discussing how and what a father is to teach his children. Through the research in this thesis, not only do I try to reflect upon the heart of Yan Zhi Tui when he was writing ”Yan Shi Jia Xun”, but also hope to provide some possible and practical advices on the paternal role in the family education, apart from merely being the breadwinner for the family members.
期刊論文
1.李祥政(2005)。論先秦儒家忠孝觀的繼承和發展。咸寧學院學報,25(4),77-79。  延伸查詢new window
2.秦元(2008)。顏之推《顏氏家訓》的說理方式初探。臨沂師範學院學報,30(2),103-105。  延伸查詢new window
3.蘇嫈雰(20120900)。從孔孟談君子之教子觀。孔孟學報,90,143-156。new window  延伸查詢new window
圖書
1.顏之推、趙曝明、盧文弨(1939)。顏氏家訓(附傳補遺補正)。長沙:商務。  延伸查詢new window
2.王國維(1964)。宋本觀堂集林(上)。臺北:世界。  延伸查詢new window
3.韓鍾文(2002)。美善境界的尋求--儒家教育哲學思想研究。濟南:齊魯書社。  延伸查詢new window
4.Whitehead, Alfred N.(1927)。Process and Reality: An Essay in Cosmology。New York:The Free Press。  new window
5.懷海德、吳冠宏(1994)。教育的目的。臺北市:桂冠。  延伸查詢new window
6.尤雅姿(2005)。顏之推及其家訓之研究。顏之推及其家訓之研究。臺北:文史哲出版社。new window  延伸查詢new window
7.Whitehead, Alfred N.(1929)。The Aims of Education and Other Essays。New York, NY:New American Library。  new window
8.曾春海、葉海煙、尤煌傑、李賢中、曾春海(2005)。中國哲學概論。臺北市:五南圖書出版股份有限公司。  延伸查詢new window
9.杜維明(1996)。儒家思想新論:創造性轉換的自我。江蘇人民出版社。  延伸查詢new window
10.孫希旦(1997)。禮記集解。臺北:文史哲。  延伸查詢new window
11.許慎、段玉裁(1992)。說文解字注。臺北:黎明文化事業公司。  延伸查詢new window
12.顏之推、李振興、黃沛榮、賴明德(1993)。新譯顏氏家訓。臺北:三民書局。  延伸查詢new window
13.顏之推、王利器(1982)。顏氏家訓集解。臺北:明文書局。  延伸查詢new window
14.張世超、孫凌安、金國泰、馬如森(1996)。金文形義通解。中文出版社。  延伸查詢new window
15.杜維明(1992)。人性與自我修養。臺北:聯經出版事業股份有限公司。new window  延伸查詢new window
 
 
 
 
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