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題名：空性與現代性 : 從京都學派新儒家到多音的佛教詮釋學
作者：林鎮國 引用關係
出版日期：1999
出版項：臺北:立緖文化
集叢：立緖學術叢書;2
ISBN：9578453612
主題關鍵詞：佛教
學門：哲學/宗教研究
資料類型：專書
相關次數：
  • 被引用次數被引用次數:期刊(59) 博士論文(8) 專書(24) 專書論文(7)
  • 排除自我引用排除自我引用:59
  • 共同引用共同引用:0
  • 點閱點閱:116
Other
1.Mumford, Stan(1986)。Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal，Madison：The University of Wisconsin Press.。  new window
期刊論文
1.江燦騰(1993)。現代中國佛教研究方法學的反省。當代，84。  延伸查詢new window
2.吳汝鈞(1993)。日本的佛學研究的新發展。諦觀，72。  延伸查詢new window
3.呂凱文(1998)。略論「批判佛教」運動在日本的發展。法光，101。  延伸查詢new window
4.林鎮國(1987)。當代西方解構形上學的兩種版本--尼采與海德格的交互解讀。知識份子。  延伸查詢new window
5.林鎮國(1988)。佛教詮釋學與洋格義運動。當代，26。  延伸查詢new window
6.林鎮國(1993)。當代儒家的自傳世界--以馮友蘭、唐君毅與牟宗三為例的研究。清華學報，23(1)。new window  延伸查詢new window
7.林鎮國(1997)。現代儒家的佛教詮擇--以熊十力與牟宗三為例。國立政治大學哲學學報，4。new window  延伸查詢new window
8.楊惠南(1988)。「四句」是釋迦的方便説。鵝湖學誌，創刊號。  延伸查詢new window
9.楊惠南(1984)。「空」中會有不空嗎。鵝湖月刊。  延伸查詢new window
10.熊十力(1985)。與梁漱溟論宜黃大師。中國哲學。  延伸查詢new window
11.釋厚觀(1993)。日本的阿毘達磨佛教研究。論觀，72。  延伸查詢new window
12.松本史朗、呂凱文(1998)。如來藏思想不是佛教。法光，101。  延伸查詢new window
13.達喇那他，、王沂暖(1986)。印度佛教史。大藏經補編，11。  延伸查詢new window
14.狄雍、郭忠生(1993)。一九七三--一九八三—佛學研究紀要。霞，72。  延伸查詢new window
15.狄雍、郭忠生(1994)。一九八四—--九九〇之佛學研究。諦觀，79。  延伸查詢new window
16.Conze, Edward、郭忠生(19860100)。一九六○年代歐洲佛學研究的進展。諦觀，33。  延伸查詢new window
17.Abe, Masao(1988)。Nishida's Philosophy of 'Place。International Philosophical Quarterly，38(4)，355-371。  new window
18.Anderson, Tyson(1985)。Wittgenstein and NA¢girjuna' s Paradox。Philosophy East and West，35(2)，157-169。  new window
19.Betty, Stafford(1983)。Nâgârjuna' s Masterpiece--Logical, Mystical, Both, or Neither?。Philosophy East and West，33(1)。  new window
20.Betty, Stafford(1984)。Is Nagarjuna a Philosopher? Response to Professor Loy。Philosophy East and West，34(4)。  new window
21.Cabezon, Jose Ignacio(1990)。Review of Huntington。The Emptiness of Emptiness，13(2)，152-161。  new window
22.Cabezon, Jose Ignacio(1992)。On Retreating to Method and other Postmodern Turns: A Response to C. W. Huntington。Journal of the International Association of Buddhist Studies，15(1)，134-143。  new window
23.Cabezon, Jose Ignacio(1995)。Buddhist Studies as a Discipline and the Role of Theory。Journal of the International Association of Buddhist Studies，18(2)，231-268。  new window
24.Cai, Zong-qi(1993)。Derrida and Mâdhyamika Buddhism: From Linguistic Deconstruction to Criticism of Onto-theologies。International Philosophy Quarterly，33(2)。  new window
25.Cai, Zongqi(1993)。Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions。Philosophy East and West，43(3)，389-404。  new window
26.de Jong, I. W.(1972)。Emptiness。Journal of Indian Philosophy，2，7-15。  new window
27.de Jong, I. W.(1972)。Problem of the Absolute in the Mâdhyamaka School。Journal of Indian Philosophy，2，1-6。  new window
28.de Jong, I. W.(1973)。Recent Buddhist Studies in Europe and America。Eastern Buddhist，17，79-107。  new window
29.de Jong, I. W.(1990)。Buddhist Studies。中央學術研究所紀要，110。  延伸查詢new window
30.Eckel, Malcolm David(1994)。The Ghost at the Table: On the Study of Buddhism and the Study of Religion。Journal of the American Academy of Religion，62(4)，1085-1110。  new window
31.Giddens, Anthony(1995)。Splits and Gaps in Buddhism and Postmodern Theology。Journal of the American Academy of Religion，63(2)，303-319。  new window
32.Gomez, Luis O.(1995)。Unspoken Paradigms: Meanderings through the Metaphors of a Field。Journal of the International Association of Buddhist Studies，18(2)，183-230。  new window
33.Hall, Bruce Cameron(1986)。The Meaning of Vijnapti in Vasubandhu’s Concept of Mind。Journal of the Inter-national Association of Buddhist Studies，9(1)，7-12。  new window
34.Hart, Ray L.(1991)。Religious and Theological Studies in American HigherEducation: A Pilot Study。Journal of the American Academy of Religion，59(4)，715-827。  new window
35.Hattori, Masaaki(1985)。Realism and the Philosophy of Consciousness-only。Eastern Buddhist，21(1)，23-60。  new window
36.Hayes, Richard P.(1993)。Nagarjuna's Appeal。Journal of Indian Philosophy，22，299-378。  new window
37.Heidegger, Martin(1976)。Only a God Can Save Us: Der Spiegel's Interview with Martin Heidegger。Philosophy Today，20。  new window
38.Hopkins, Jeffrey(1992)。A Tibetan Contribution on the Question of Mind-only in the Early Yogic Practice School。Journal of Indian Philosophy，20，275-343。  new window
39.Huntington, C. W.、Wangchen, Geshe Namgyal(1992)。The Theatre of Objectivity: Comments on Jose Cabezon' s Interpretations of mKhas grub rje' s and C. W. Huntington, Jr.' s Interpretations of the Tibetan Translation of a Seventh Century Indian Buddhist Text。Journal of the International Association of Buddhist Studies，15(1)，119-133。  new window
40.Kaplan, Stephen(1992)。The Yogacara Roots of Advaita Idealism? Noting a Similarity Between Vasubandhu and Gaudapada。Journal of Indian Philosophy，20，191-218。  new window
41.Lai, Whalen(1986)。The Defeat of Vij~naaptimatrataa In China:Fa-Tsang On Fa-Hsing And Fa-Hsiang。Journal of Chinese Philosophy，13，1-19。  new window
42.La Vallee Poussin, Louis de.(1917)。Mâdhyamaka, Màdhyamikas, Nihilism (Buddhist), Nirvana。Encyclopedia of Religion and Ethics，9。  new window
43.La Vallee Poussin, Louis(1983)。Buddhica。Harvard Journal of Asiatic Studies，3。  new window
44.Lamotte, Etienne(1973)。La somme du Grand Véhicule d’Asanga (Mahayanassamgraha)。Louvain-la-Neuve，2。  new window
45.Lavelle, Pierre(1994)。The Political Thought of Nishida Kitaro。Monumenta Nipponica，49，2。  new window
46.Liberman, Kenneth(1991)。The Grammatology of Emptiness: Postmodernism, the Madhyamaka Dialectic, and the Limits of the Text。International Philosophical Quarterly，31(4)，435-448。  new window
47.Lin, Chen-kuo(1995)。The Magic of Consciousness--An Inquiry into the Concept of Object in Yogacara Buddhism。The National Chengchi University Philosophical Journal，2。  new window
48.Lin, Chen-kuo(1996)。Encounter with the Imagined Other: A Yogâcâra-Buddhist Critique。Journal of the Center for Buddhist Studies，1，235-250。  new window
49.Lin, Chen-kuo(1997)。Metaphysics, Suffering, and Liberation: The Debate Between Two Buddhisms。Pruning the Bodhi Tree: The Storm over Critical Buddhism，298-313。  new window
50.Lopez, Donald S. Jr.(1987)。Buddhist Hermeneutics: A Conference Report。Philosophy East and West，37(1)，71-83。  new window
51.Loy, David(1984)。How Not to Criticize Nâgârjuna: A Response to L. Stafford Betty。Philosophy East and West，34(4)。  new window
52.Maraldo, John C.(1986)。Hermeneutics and Historicity in the Study of Buddhism。The Eastern Buddhist，19(1), Spring，17-43。  new window
53.May, Todd G.(1993)。The System and Its Fractures: Gilles Deleuze on Otherness。Journal of the British Society for Phenomenology，24(1)。  new window
54.Nishitani, Keiji(1985)。The Days of My Youth: An Autobiographical Sketch。FAS Society Journal，Winter。  new window
55.Nishitani, Keiji(1986)。The Starting Point of My Philosophy。FAS Society Journal，Spring。  new window
56.O’Leary, Joseph S(1993)。Book Review (Bernard Faure, Chan Insights and Oversights)。Monumenta Nipponica，48(4)，521-526。  new window
57.Parkes, Graham(1997)。The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy。Philosophy East and West，47(3)，305-336。  new window
58.Prebish, Charles(1983)。Buddhist Studies American Style: A Shot in the Dark。Religious Studies Review，9。  new window
59.Prebish, Charles(1994)。The American Study of Buddhism in the United States: A Current Analysis。Religion，24，271-278。  new window
60.Rahula, Walpola(1972)。Vijnaptimâtratâ Philosophy in the Yogâcâra System and Some Wrong Notions。The Middle Way: Journal of the Buddhist Society，47(3)，118-123。  new window
61.Robinson, Richard H.(1957)。Some Logical Aspects of Nagarjuna’s System。Philosophy East and West，6(4)，291-308。  new window
62.Robinson, Richard H.(1972)。Did Nâgârjuna Really Refute All Philosophical Views?。Philosophy East and West，22(3)，325-331。  new window
63.Ruegg, D. Seyfort(1992)。Some Observations on the Present and Future of the Buddhist Studies。Journal of the International Association of Buddhist Studies，151，104-117。  new window
64.Schmithausen, Lambert(1976)。On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism。German Scholars on India: Contributions to Indian Studies，235-250。  new window
65.Swanson, Paul L.(1993)。Zen Is Not Buddhism-Recent Japanese Critiques of Buddha-Nature。Numen，40，115-149。  new window
66.Thurman, Robert A. F.(1978)。Buddhist Hermeneutics。Journal of the American Academy of Religion，46(1)，19-39。  new window
67.Thurman, R. A. F.(1980)。Philosophical Nonegocentrism in Wittgenstein and Candrakirti in Their Treatment of the Private Language Problem。Philosophy East and West，30(3)，321-337。  new window
68.Waldo, Ives(1975)。Nagarjuna and analytic philosophy。Philosophy East and West，25(3)，281-290。  new window
69.Waldo, Ives(1978)。Nagarjuna and analytic philosophy。Philosophy East and West，28(3)，287-298。  new window
70.Wayman, Alex(1965)。review article:The Yogâcâra Idealism。Philosophy East and West，15(1)，73。  new window
71.Wayman, A.(1979)。Yogācāra and the Buddhist Logicians。Journal of the International Association of Buddhist Studies，2(1)，65-78。  new window
72.Wayman, Alex(1988)。Vasubandhu-Teacher Extraordinary。Studia Missionalia, Roma, Universit' s Gresoriane Editrice，37，245-281。  new window
73.Conze, Edward、郭忠生(19860200)。一九六○年代歐洲佛學研究的進展。諦觀，34。  延伸查詢new window
74.Conze, Edward、郭忠生(19860300)。一九六○年代歐洲佛學研究的進展。諦觀，35。  延伸查詢new window
75.de Jong, I. W.(1974)。A Brief History of Buddhist Studies in Europe and America。Eastern Buddhist，7(2)，55-106。  new window
76.Ueda, Yoshifumi(1967)。Two Main Streams of Thought in Yogâcàra Philosophy。Philosophy East and West，17，155-165。  new window
77.de Jong, J. W.(1974)。A Brief History of Buddhist Studies in Europe and America。The Eastern Buddhist，7(1)，49-82。  new window
78.Tillemans, Tom J. F.(1995)。Remarks on Philology。Journal of the International Association of Buddhist Studies，18(2)，269-277。  new window
79.Ruegg, D. Seyfort(1995)。Some Reflections on the Place of Philosophy in the Study of Buddhism。JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES，18(2)，145-181。  new window
80.楊惠南(19930400)。臺灣佛教現代化的省思。當代，84，28-35。  延伸查詢new window
81.李玉珍(19961200)。佛學之女性研究--近二十年英文著作簡介。新史學，7(4)，199-223。new window  延伸查詢new window
82.Habermas, Jürgen、Ben-Habib, Seyla(1981)。Modernity Versus Postmodernity。New German Critique，22，3-14。  new window
83.林鎮國(19970700)。歐美學界中觀哲學詮釋史略。佛學研究中心學報，2，281-307。new window  延伸查詢new window
84.吳汝鈞(19831200)。從邏輯與辯證法看龍樹的論證。鵝湖，9(6)=102，28-35。new window  延伸查詢new window
85.陳榮灼(19890900)。龍樹的邏輯。鵝湖學誌，3，113-123。new window  延伸查詢new window
86.林鎮國(19931200)。「唯識無境」的現代爭論--管窺英語唯識學界研究趨勢。鵝湖學誌，11，137-156。new window  延伸查詢new window
87.林鎮國(19940500)。「空」的思想與虛無主義的超越--西谷啟治哲學初探。國立政治大學哲學學報，1，133-145。new window  延伸查詢new window
88.林鎮國(19961200)。中國大陸四十年來佛學研究與詮釋評述。國立政治大學哲學學報，3，175-197。new window  延伸查詢new window
89.龔鵬程(19931000)。背離孔子的國度--梁漱溟的中國。鵝湖，19(4)=220，29-36。new window  延伸查詢new window
90.龔鵬程(19930900)。背離孔子的國度--梁漱溟的中國。鵝湖，19(3)=219，17-25。new window  延伸查詢new window
會議論文
1.尤惠頁(1998)。牟宗三先生的《佛性與般若》與佛教詮釋。牟宗三與當代新儒學國際學術會議。山東濟南。  延伸查詢new window
2.Lin, Chen-kuo(1997)。Making a Confucian Identity in Buddhist Words: On Hsiung Shih-li's Hermeneutics of Self。The 10th International Conference on Chinese Philosophy。Seoul。  new window
學位論文
1.呂凱文(1995)。當代日本「批判佛教」研究：以「緣起」、「dhatu-vadu」 為中心之省察(碩士論文)。國立政治大學。  延伸查詢new window
2.Davidson, Ronald Mark.(1985)。Buddhist Systems of Transformation: Asraya-paravrtti-parâvrtti Among the Yogâcâra(博士論文)。University of California, Berkeley。  new window
3.Keenan, John P.(1980)。A Study of the Buddhabhümyupadesa: The Doctrinal Development of the Notion of Wisdom in Yogâcâra Thought(博士論文)。University of Wisconsin-Madison。  new window
4.Lin, Chen-kuo(1991)。The Samdhinirmocana Sütra: A Liberating Hermeneutic(博士論文)。Temple University。  new window
5.Lusthaus, Dan.(1989)。A Philosophical Investigation of the Cheng Wei shih Lun: Vasubandhu, Hsiian -tsang and the Transmission of Vijnapti-mâtra (Yogâcâra) from India to China(博士論文)。Temple University。  new window
6.Sponberg, Alan(1979)。The Vijnâptimâtratâ Buddhism of the Chinese Buddhist Monk Kuei-chi (A.D. 632-682)(博士論文)。University of British Columbia。  new window
圖書
1.Taylor, Mark C.(1984)。Erring: A Postmodern A/theology。Chicago：University of Chicago Press。  new window
2.Murti, T. R. V.(1960)。The Central Philosophy of Buddhism: A Study of the Madhyamika System。London：George Allen & Unwin。  new window
3.印順(1985)。攝大乘論講記。臺北：正聞出版社。  延伸查詢new window
4.牟宗三(1970)。道徳的理想主義。臺中：東海大學。  延伸查詢new window
5.牟宗三(1987)。四因說演講錄。臺北：鵝湖出版社。  延伸查詢new window
6.呂激(1985)。中國佛學源流略請。臺北：里仁出版社。  延伸查詢new window
7.林安梧(1990)。現代儒佛之爭。臺北：明文出版社。  延伸查詢new window
8.侯外廬(1959)。中國思想史。北京：人民出版社。  延伸查詢new window
9.馮友蘭(1990)。玄圃論學集。北京：三聯書店。  延伸查詢new window
10.湯用彤(1973)。魏晉南北朝佛教史。臺北：國史研究室。  延伸查詢new window
11.熊十力(1923)。唯識學概論。北京：北京大學出版組。  延伸查詢new window
12.熊十力(1926)。唯識學概論。北京：北京大學出版組。  延伸查詢new window
13.熊十力(1930)。唯識學。公孚印刷所。  延伸查詢new window
14.熊十力(1963)。新唯識論。臺北：文景書局。  延伸查詢new window
15.熊十力(1988)。摧惑顯宗記。臺北：臺灣學生書局。  延伸查詢new window
16.歐陽竟無(1978)。唯識抉擇談。臺北：佛教出版社。  延伸查詢new window
17.山口益(1968)。月稱造中論釋。東京：清水弘文堂。  延伸查詢new window
18.中村雄二郞、卞崇道、劉文柱(1993)。西田幾多郞。北京：三聯書店。  延伸查詢new window
19.田村芳朗、釋慧嶽(1988)。天臺思想。臺北：華宇出版社。  延伸查詢new window
20.玉城康四郎、許洋主(1985)。佛教思想（二）：在中國的開展。臺北：幼獅文化。  延伸查詢new window
21.西谷啟治(1971)。神と絕對無。東京：國際日本研究所。  延伸查詢new window
22.西谷啟治(1961)。宗教とは何か。創文社。  延伸查詢new window
23.西谷啟治(1991)。西谷啟治著作集。東京：創文社。  延伸查詢new window
24.長澤實導(1976)。瑜伽行思想と密教の研究。東京：大東出版社。  延伸查詢new window
25.近代日本思想史研究會、南山宗教文化研究所、李民(1981)。絕對無と神--西田、田邊哲學の傳統とキリスト教。東京：春秋社。  延伸查詢new window
26.南山宗教文化研究所(1992)。近代日本思想史。北京：商務印書館。  延伸查詢new window
27.袴谷憲昭(1992)。道元と佛教。東京：大藏出版社。  延伸查詢new window
28.奥住義(1988)。中論註釋書の研究。東京：大藏出版社。  延伸查詢new window
29.鈴木正、卞崇道(1989)。日本近代十大哲學家。上海：上海人民出版社。  延伸查詢new window
30.稻津紀三、曾我部正幸(1988)。梵漢和對照世親唯識論原典。東京：三寶出版社。  延伸查詢new window
31.布頓、郭和卿(1986)。佛教史大寶藏論。北京：民族出版社。  延伸查詢new window
32.Ricoeur, Paul、李幼蒸、徐奕春(1988)。哲學主要趨向。北京：商務印書館。  延伸查詢new window
33.嚴復　(1962)。天演論。臺北：臺灣商務印書館。  延伸查詢new window
34.Peiris, William、梅酒文(1985)。西洋佛教學者傳。臺北：華宇出版社。  延伸查詢new window
35.Adorno, Theodor W.、Ashton, E. B.(1983)。Negative Dialectics。New York：Continuum。  new window
36.Anacker, Stefan(1984)。Seven Works of Vasubandhu: The Buddhist Psychological Doctor。Delhi：Motilal Banarsidass。  new window
37.Bernstein, Richard J.(1992)。The New Constellation. Cambridge。Cambridge：The MIT Press。  new window
38.Cabezon, Jose Ignacio(1992)。A Dose of Emptiness: An Annotated Traslation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang。Albany：State University of New York Press。  new window
39.Cabezon, Jose Ignacio(1992)。Buddhism, Sexuality, and Gender。State University of New York Press。  new window
40.Cabezon, Jose Ignacio(1994)。Buddhism and Language: A Study of Indo-Tibetan Scholasticism。State University of New York Press。  new window
41.Derrida, Jacques、Spivak, Gayatri C.(1975)。Of Grammatology。Baltimore：The Johns Hopkins University Press。  new window
42.Eckel, Malcolm David(1991)。To See the Buddha: A Philosopher’s Quest for the Meaning of Emptiness。Princeton, N. J.：Princeton University Press。  new window
43.Faure, B.(1992)。Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition。Princeton：Princeton University Press。  new window
44.Faure, Bernard(1996)。Visions of Power: Imaging Medieval Japanese Buddhism。Princeton：Princeton University Press。  new window
45.Gadamer, Hans-Georg、Weinsheimer, Joel、Marshall, Donald G.(1975)。Truth and Method。New York：Crossroad。  new window
46.Ganguly, Swati(1992)。Treatise in Thirty Verses on Mere-consciousness。Delhi：Motilal Banarsidass。  new window
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129.Shaw, Miranda(1994)。Passionate Enlightenment: Women in Tantric Buddhism。New Jersey：Princeton University Press。  new window
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143.熊十力(1985)。新唯識論。北京：中華書局。  延伸查詢new window
144.Gombrich, Richard、Obeyesekere, Gananath(1988)。Buddhism Transformed: Religious Change in Sri Lanka。Princeton：Princeton University Press。  new window
145.Derrida, Jacques、Bass, Alan(1982)。Difference, in Margins of Philosophy。Chicago：University of Chicago Press。  new window
146.Faure, Bernard(1991)。The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism。Princeton：Princeton University Press。  new window
147.藍吉富(1993)。當代中國人的佛教研究。台北：商鼎文化。new window  延伸查詢new window
148.Nietzsche, Friedrich、Kaufmann, Walter、Hollingdale, R. J.(1967)。The Will to Power。New York：Random House。  new window
149.Piovesana, Gino K.、江日新(1989)。日本近代哲學思想史。臺北：東大圖書股份有限公司。  延伸查詢new window
150.Derrida, Jacques、Bass, Alan(1978)。Writing and Difference。London：Routledge。  new window
151.呂澂(1991)。呂澂佛學論著選集。濟南：齊魯書社。  延伸查詢new window
152.郭齊勇(1994)。天地間一個讀書人：熊十力先生傳。台北：業強出版社。  延伸查詢new window
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155.Heidegger, Martin、Lovitt, William(1977)。The Question Concerning Technology and Other Essays。Harper & Row。  new window
156.Heidegger, Martin、Stambaugh, Joan(1969)。Identity and Difference。New York：Harper & Row。  new window
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160.牟宗三(1989)。五十自述。鵝湖出版社。  延伸查詢new window
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162.Murti, T. R. V.、郭忠生(1984)。中觀哲學。台北：華宇出版社。  延伸查詢new window
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170.Stcherbastky, Th.(1989)。The Conception of Buddhist Nirvana。Delhi：Motilal Banarsidass。  new window
171.McGowan, John(1991)。Postmodernism and Its Critics。Ithaca：Cornell University Press。  new window
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174.牟宗三(1983)。中國哲學十九講：中國哲學之簡述及其所涵蘊之問題。臺灣學生書局。  延伸查詢new window
175.牟宗三(1974)。政道與治道。廣文書局。new window  延伸查詢new window
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177.牟宗三(1975)。現象與物自身。臺灣學生書局。  延伸查詢new window
178.牟宗三(2003)。智的直覺與中國哲學。聯經。  延伸查詢new window
179.Robinson, Richard H.(1967)。Early Mādhyamika in India and China。University of Wisconsin Press。  new window
180.任繼愈(1981)。中國佛教史。北京：中國社會科學出版社。  延伸查詢new window
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8.林鎮國(1995)。詮釋與批判--患達美與哈伯瑪斯論辯的文化反思。詮釋與創造。臺北：聯合報文化基金會。new window  延伸查詢new window
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22.橫山紘一(1985)。ことばと種子。平川彰博士古稀紀念論—佛教思想の諸問題。東京：春秋社。  延伸查詢new window
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