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題名:論西方當代中國研究典範的嬗變
作者:溫洽溢
校院名稱:國立政治大學
系所名稱:東亞研究所
指導教授:李英明
學位類別:博士
出版日期:2002
主題關鍵詞:典範東方主義唯意志論派系
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:0
  • 點閱點閱:72
本研究論文的主旨在於:
一、孔恩(Thomas Kuhn)曾針對科學社群的形成作出開創性且豐富的研究。本研究論文將運用他的「典範」(paradigm)分析架構,探討西方中國研究社群的內在與外部成因,俾以揚棄實證主義僵化的主、客體二分法。就知識論而言,本研究論文藉由孔恩的洞識,作為社會存在(social being)的研究者,其思想、行動的能力、認同標的是由研究者所生長的文化環境所建構的。
二、從知識發展歷史的縱深來闡釋西方中國研究的發展,以及理論、意識形態假設。本研究論文雖然以當代西方、尤其是美國的中國研究為主,但也旁及了二十世紀前歐洲的中國研究趨勢,藉以證明西方中國研究所預設的種種價值觀、意識形態並不因為時間的嬗替、空間距離的縮短或者研究主題的迥異而有所改觀。
三、早年鄒讜(Tang Tsou)、威爾森(Richard Wilson)曾撰文呼籲中國研究學者應突破知識上的孤立與僵化,吸收社會科學的普遍性新概念與理論,以打破美國學界在從事中國研究時所流露出的政治宣傳工具性格。 然而,時值今日,除了理解、批判西方中國研究之外,套用學者的說法,也是應該到了中國研究「反饋」(feedback)社會科學的概念與理論的時候。
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