一、中文部分
上官子木（2000）：《細說中國人》。香港：香港三聯書店。
孔飛力（Kuhn , P. A.），陳兼（譯）（1990/1998）：《叫魂：年中國妖術大恐慌》。上海：上海三聯書店。
弗里德曼（Freedman, M.），劉曉春（譯）（1958/2000）：《中國東南的宗族組織》。上海：上海人民出版社。
朱瑞玲(1991)：〈中國人的社會互動：論面子的問題〉。見楊國樞(主編)：《中國人的心理》。台北：桂冠圖書公司。
呂理政（1992）：《傳統信仰與現代社會》。台北：里仁。
何新（2002）：《論中國歷史與國民意識：何新史學論著選集》。北京：時事出版社。
李亦園（1985）：〈中國家族與其儀式〉。《中央研究院民族研究所集刊》，59期，頁47-61。
李慶善 (1996)：〈知解人心：從諺語看中國人社會認知的特點〉。《本土心理學研究》(台灣)，5期，314-333。林士富（1995）：《孤魂與鬼雄的世界》。台北：台北縣立文化中心。
周美伶、何友暉(1993)：〈從跨文化的觀點分析面子的內涵及期在社會交往中的運作〉。見楊國樞、余安邦（主編）《中國人的心理與行為－理念與方法篇》。台北：桂冠。明恩溥（Smith, A. H.），匡雁鵬（譯）（1899/1998）：《中國人的特性》。北京：光明日報出版社。
奚如谷（2003）：〈近代中國社會文化中的暴力、恐懼與焦慮，1000-1600〉。國科會研究計畫書。
金耀基（1992）：《中國社會與文化》。香港：牛津大學出版社。
麻國慶（1999）：《家與中國社會結構》。北京：文物出版社。
佐斌（1997）：《中國人的臉與面子》。湖北：華中師範大學出版社。
孫隆基 (1990)：《中國文化的深層結構》。台北：唐山出版社。
許烺光（Hsu, F. L. K），黃光國（譯）（1963/2002）：《宗族、種姓與社團》。台北：南天書局。
許烺光（Hsu, F. L. K），許隆德（譯）（1981/1988）：《中國人與美國人》。台北：巨流。
郭政凱（1993）：〈中國古代宗族的伸縮性〉。《史學集刊》(北京)，52期，頁1-8。
陳祥水（2000）：〈祖先另類特性的個案研究：淺談被公媽「問」到的民間信仰〉。《中央研究院民族研究所集刊》，88期，頁259-273。
彭泗清(2001)：〈信任的機制建立：關係運作與法制手段〉。見楊中芳(主編)：《中國人的人際關係、情感與信任》。台北：遠流。
彭麥克（1993）：《難以捉摸的中國人》。香港：牛津大學出版社。
黃光國著（1988）：《中國人的權力遊戲》。台北：巨流圖書公司。黃曬莉(1996)：《中國人的人際和諧與衝突：理論建構與實徵研究》。國立台灣大學心理學研究所，博士論文。楊中芳(1993)：〈如何深化本土心理學研究〉。《本土心理學研究》(台北)，1期，122-183。
楊中芳(1999)：〈人際關係與人際情感〉。《本土心理學研究》(台北)，12期，105-170。
楊宜音（1998）：《『自己人』及其邊界》》。中國社會科學院社會學所博士論文。
楊國樞(1993a)：〈中國人的社會取向〉。見楊國樞、余安邦（主編）《中國人的心理與行為－理念與方法篇》。台北：桂冠。楊國樞(1993b)：〈我們為什麼要建立中國人的本土心理學〉。《本土心理學研究》(台北)，1期，6-88。楊國樞(1997)：〈本土契合性與其相關問題的論證〉。《本土心理學研究》(台北)，8期，75-120。楊國樞(1999a)：〈中國人之基本性格向度、結構、及效應的系統性研究〉國科會特約研究計畫成果報告(NSC 86-2143-H002-026)。台北：台灣大學心理學研究所。
楊國樞(1999b)：〈中國人之性格知覺向度的系統性研究〉。未發表論文。台北：台灣大學心理學研究所。
楊懋春（1981）：《中外文化與親屬關係》。台北：中央文物供應社。
福山（Francis Fukuyama），李宛蓉（譯）（1995/1998）：《誠信：社會德性與繁榮的創造》。台北：立緒。
燕國材 (1993)：〈中國傳統文化與中國人的性格〉。見楊國樞、余安邦 (主編)：《中國人的心理與行為─理念及方法篇(1992)》。台北：桂冠圖書公司費孝通（1991）：《鄉土中國》。香港：香港三聯書店。
二、英文部分：
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