身體是人之主體性彰顯的載體，是多面向認同形塑的場域。1950年代，是國民政府在自由中國臺灣，實行反共抗俄的風雨飄搖時代。碧濤女子籃球隊，這支私人民間球隊，就在這動盪不安的時局裡，屹立十餘載不墜，始終堅守原初信念如一。在這樣特殊的大環境底下，這群運動女性有了與他者差異性的身體歷程。本文採用口述史法與歷史研究法，藉由運動女性的敘說身體經驗，與追尋身體主體性，探究這個群體的身體，在戰後臺灣戒嚴時期，是如何生成，因何而生，過程中包括了什麼元素，進而具體勾勒其歷史圖像，以闡釋微觀身體的重要性。本文以葛茲(Clifford Geertz)的深描理論，針對史料素材，包括七位主要受訪者（全係出於碧濤隊）與四位關係受訪者的口述文本、照片、日記與刊物及相關歷史文獻，進行闡釋。結果發現，碧濤隊視自我為一實際行動的愛國個體，在戰後混亂的時空底，在競技的舞台上，這個個體以自己的身體，完成了角色扮演的主體意識與職責，且超越了性別、階級、族群、政治等的操弄模式。而這表現在它精神化的身體主體對團體認同的體踐、俠義化的身體主體對國家認同的承諾，最後尋回臺灣女性自我主體性。

Human's subjectivity could be showed forth on their body which as a field for forming their diverse identities. The 1950s was a precarious era that KMT government executed thoroughly the policy of "anti-communism and anti-Russia" in Taiwan of the Republic Free China. In such an era, Pih-Tau Female Basketball Team, a private non-governmental team, was organized and held a strong influence and reign in Taiwan basketball history over those ten years. By the methods of oral history and historical researches, this paper aims to explore the bodies of female athletes and the historical meaning of Pih-Tau Team in the period of martial law, including the whys and hows of its become, and then to expound importance of the micro-body. The materials of 11 informants' oral texts, photos, diary and publication, and historical literature were interpreted based on Geertz's deep description theory. The findings showed that Phi-Tau teammates identified themselves as a "multi-individual" whose consciousness and duty of role play on the court, family life and workplace overtopped the controlled pattern of gender, class, ethnic group, and politic. And this represented on its chivalry body subjectivity to promise its national identity, on its spiritual body subjectivity to practice group identity, and on its different body subjectivity to look after self-identity.