During early stage for pioneering in Taiwan area of Qing Dynasty, there existed various social and environmental factors such as: Low controlling measurements applied in distant border area by the government, the riskiness and uncertainty resulted from pioneering lifestyle, lopsided ratios between male and female population as well as non prevalence of political and educational cultures, etc; thus, the constraint toward female counterpart seemed to be minimal or nonexistent with more liberal and unchecked female behavior as a result. Nonetheless, since Qing occupation on this island, the government implemented all kinds of incentives; on the private sector, there were waves of books and publications championing the cause of female martyrdom. In addition, throughout ensuing administrations, the education and promotion for female virtue had been sustained and prospered as well. Up till late Qing dynasty, the virtue and martyrdom senses and ideas from Han culture managed to cling on as a grassroots movement with deeply rooted backgrounds. This was truly a social norm and standard, therefore, the creation from literary circle became the important mechanism in formulating the female chastity and virtue. This thesis intends to base upon the foundation of poetries well noted in Qing dynasty's chastity, filial piety, moral integrity and martyrdom to summarize the declarations of value and concept in aspects like recurrent creation main theme, its tilting toward to subject of female martyrdom, the female social status promotion, good legacy left behind in a historical sense as well as the elevation to deity level, etc, so as to further formulate the above mentioned into Taiwan chastity consciousness during Qing Dynasty.