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題名:張岱《四書遇》註解四書之特色
書刊名:中央大學人文學報
作者:鄧克銘 引用關係
作者(外文):Deng, Keh-ming
出版日期:2008
卷期:35
頁次:頁1-36
主題關鍵詞:張岱四書四書遇三教晚明Chang DaiFour booksWang Yang-mingChu TzuLate Ming
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:2072
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張岱在明末清初以文學、史學聞名於世,著有《四書遇》一書,然而生前未曾刊行,抄本於一九八五年經點校出版後,始得流通。此書與晚明大量出現之四書註解,在引述文獻上有共通處,但具有獨特的個人風格與思想特色。 《四書遇》博採經史子集與佛道典籍,其註解四書基本上仍屬儒家重人倫、修身與經世之立場。本文分別說明其書中之陽明心學的傾向、對程朱理學的取捨、廣引經史子集及佛道之意義,並進一步探討其重要之思想觀念,包括性體無善無惡說、經世觀念之提倡與融合三教之方式。張岱之《四書遇》有力地刻畫出晚明知識分子對完美人格與治世理想的追求,富有濃厚的個人生命感觸與時代精神,對今日之四書研究有重要的參考價值。
Chang Dai is well known for his literary and historical works in the late Ming Dynasty and early Ching Dynasty. But his famous work, the Encounter with Four Books, was not published until handwritten copies were finally circulated among the general public in 1985. Despite its similarities in formality with numerous other interpretations of Four Books in the late Ming Dynasty, Chang’s work still manages to show unique personal style and characteristics in thinking. The ideas in Encounter with Four Books were widely adopted from ancient Chinese writings and Buddhist Taoist records. The viewpoints were greatly influenced by Confucian thinking in moral principles of human relationships, self-cultivation, and sage-statesmanship. This thesis will demonstrate respectively the tendencies toward Wang Yang-ming’s theory of mind in this book, the attitude toward Chu Tzu, and the meanings of wide adoption of ancient works. Furthermore, important concepts such as essence of human nature, promotion of Confucian sage-statesmanship, and the mixture of Confucianism, Buddhism and Taoism will also be explored. Encounter with Four Books by Chang Dai reveals the intellectual pursuit in the late Ming Dynasty of a perfect personality and an ideal way of running the country. Deep personal emotions to life and contemporary spirit that is exhibited in this book brings significant inspiration to present cultural and conceptual trends.
期刊論文
1.陳寶良(20030300)。秀才學問與舉業文章--明代學術史一隅。中國文哲研究通訊,13(1)=49,29-50。new window  延伸查詢new window
2.佘德餘(1995)。張岱的實學思想。紹興文理學院學報,15(1),35-40。  延伸查詢new window
3.丁紅(1997)。記張岱未刊稿本《古今義烈傳》。中國典籍與文化,1,71-74。  延伸查詢new window
會議論文
1.黃俊傑(1991)。張岱對古典儒學的解釋:以《四書遇》為中心。明清之際中國文化的轉變與延續研討會。臺北:文史哲出版社。323-369。  延伸查詢new window
2.詹海雲(1996)。王陽明與論語。臺北。173-198。  延伸查詢new window
3.周啟榮(1998)。從坊刻「四書」講章論明末考證學。臺北。53-68。  延伸查詢new window
圖書
1.胡益民(200205)。張岱評傳。南京:南京大學出版社。  延伸查詢new window
2.錢茂偉(200310)。明代史學的歷程:以明代為中心的考察。北京:社會科學文獻出版社。  延伸查詢new window
3.夏咸淳(1989)。明末奇才─張岱論。明末奇才─張岱論。上海。  延伸查詢new window
4.永瑢、紀昀(1985)。四庫全書總目提要。臺北:商務印書館。  延伸查詢new window
5.朱熹(1996)。四書章句集注。台北:藝文印書館。  延伸查詢new window
6.唐君毅(1984)。中國哲學原論.原教篇。臺北:臺灣學生書局。  延伸查詢new window
7.Bol, Peter K.、劉寧(2001)。斯文:唐宋思想的轉型。江蘇人民出版社。  延伸查詢new window
8.黃宗羲、沈芝盈(1987)。明儒學案。華世出版社。  延伸查詢new window
9.王守仁(1997)。王陽明全集。上海:上海古籍出版社。  延伸查詢new window
10.朱熹、黎靖德、王星賢(1986)。朱子語類。文津出版社。  延伸查詢new window
11.陳萬益(1992)。晚明小品與明季文人生活。臺北:大安出版社。  延伸查詢new window
12.張岱、夏咸淳(1991)。張岱詩文集。上海:上海古籍出版社。  延伸查詢new window
13.張廷玉、張岱(1982)。明史。臺北:鼎文書局。  延伸查詢new window
14.牟宗三(1981)。心體與性體。台北:正中書局。new window  延伸查詢new window
15.溝口雄三、林右崇(1994)。中國前近代思想的演變。臺北:國立編譯館。  延伸查詢new window
16.陳榮捷(1992)。王陽明傳習錄詳註集評。臺灣學生書局。new window  延伸查詢new window
17.張岱、朱宏達(1985)。四書遇。杭州:浙江古籍出版社。  延伸查詢new window
18.佐野公治(1988)。四書學史の研究。東京:創文社。  延伸查詢new window
19.劉述先(19950000)。朱子哲學思想的發展與完成。臺北:臺灣學生書局。new window  延伸查詢new window
20.荒木見悟(1972)。明代思想研究:明代における儒教と仏教の交流。創文社。  延伸查詢new window
21.趙園(2000)。明清之際士大夫研究。北京:北京大學出版社。  延伸查詢new window
22.信廣來(1995)。《孟子‧告子上》第六章疏解。孟子思想的哲學探討。臺北。  延伸查詢new window
23.松川健二(1994)。王守仁「傳習錄」と「論語」─心學的解釋の成果。論語の思想史。東京。  延伸查詢new window
24.李焯然(1987)。論東林黨爭與晚明政治。明史散論。臺北。  延伸查詢new window
25.何冠彪(1991)。張岱別名、字號、籍貫及卒年考辨。明末清初學術思想研究。臺北。  延伸查詢new window
其他
1.(清)黃宗羲(1989)。宋元學案,北京。  延伸查詢new window
2.(明)張岱(2003)。石匱書,上海。  延伸查詢new window
3.(明)張岱(1986)。快園道古,杭州。  延伸查詢new window
圖書論文
1.周啟榮、鄭吉雄(2005)。明末清初的訓詁學、文獻考證與經籍研究。東亞視域中的近世儒學文獻與思想。臺北:臺灣大學出版中心。  延伸查詢new window
2.朱鴻林(2005)。《王文成公全書》刊行與王陽明從祀爭議的意義。中國近世儒學實質的思辨與習學。北京:北京大學出版社。  延伸查詢new window
 
 
 
 
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