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題名:風雪征人淚,江山志士心--論于右任詩書之氣韻美
書刊名:興大中文學報
作者:柯耀程
作者(外文):Ko, Yao-cheng
出版日期:2010
卷期:27
頁次:頁283-321
主題關鍵詞:于右任詩歌氣韻書法氣韻氣韻生動右任詩文集Yu You-RenPoetic aromaCalligraphic aromaVivid aroma
原始連結:連回原系統網址new window
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于右任乃中華民國開國重要功臣之一,其一生行誼無不為國家民族犧牲奉獻,而豐富之人生閱歷亦造就其傳奇的一生,尤其「詩歌」與「書法」,雖為其革命志業中微不足道的餘事,然卻是其思想、情性、學養、人格等發顯的結晶,後人更譽有「民族詩人」、「曠代草聖」等美名。 今人研究于右任書法,往往著墨於習書歷程及寫作技巧等外在形式的探討,而忽略作品背後創作之深層意涵。另觀其未有完整之書學理論及其嘗勸友人「莫費功夫做藝人」(〈題張清溎臨定武本蘭亭序〉)之情形下,不難發現書法僅是其藉以抒發情性及具記載、傳播等實用功能,故其書法寫作之重點,不只是從事創作而已,更重要的是藉書法達到經世致用之功能及兼具推動藝術之美,故若不從其思想、情性加以深究,難以探討其創作因緣。 基此,本文將承繼先前曾發表〈從美學視野論于右任詩書之悲壯情懷〉及〈有淚山川作臥遊-論于右任詩書之時空觀〉,續探其詩書之氣韻美,期能透過本文之論述,對其審美思想觀點有著更進一步的認知。
Yu You-Ren was one of the most important pioneers who founded Republic of China. He devoted his whole life to his country and people and his rich life experiences accomplished his legendary story. Though "Poetry" and "Calligraphy" are both minor achievements while comparing to his revolution to Qing dynasty, they are actually the presence of his essences in his thoughts, disposition, knowledge and cultivation. No wonder he wins the reputation as "the national poet" or "the great cursive calligrapher." While studying in Yu You-Ren's calligraphy, most people often concentrate on the discussion of form, such as the process of learning the calligraphy or its writing skills but not the profound meaning of his creation in his works. Furthermore, it is clearly to find out that Yu You-Ren had never had the complete theories in calligraphy and had never tried to encourage his friend to be a calligrapher, we can, to be certain, that his calligraphy is only the expression of his feelings and for some practical function, such as recording and dissemination. Thus, his calligraphy is not only to create a work of art but also to reach an affiliation of practical use and promoting beauty. Therefore, we will hardly find out Yu's purpose and spirit in creation if we don't discuss his calligraphy and poetry from his thoughts and disposition. Hence, this paper will discuss further on the beauty of aroma in poetry and calligraphy. Hopefully, from the exposition of this paper can we have a further cognition to his esthetic viewpoint.
期刊論文
1.胡家祥(2007)。簡論「氣韻」範疇的基礎理論意義。文學評論,2007(6),108。  延伸查詢new window
2.李獻惠(2009)。生氣貫注 氣韻天成─藝術創作新論:氣化論。武警學院學報,25(1),62。  延伸查詢new window
3.高木森(1994)。氣韻美學的時代意義。故宮文物月刊,11(12),27。new window  延伸查詢new window
4.姚山晨(2001)。書法氣韻論。淄博學院學報,17(4),78。  延伸查詢new window
5.辛春生(2001)。書法中的結字、章法、氣韻之管見。松遼學刊,2,93。  延伸查詢new window
圖書
1.陸時雍。詩鏡總論。  延伸查詢new window
2.童慶炳(199408)。中國古代心理詩學與美學。臺北:萬卷樓圖書公司。  延伸查詢new window
3.劉鳳翰(1967)。于右任年譜。臺北:傳記文學出版社。  延伸查詢new window
4.陳振濂(200207)。書法美學。西安:陝西人民美術出版社。  延伸查詢new window
5.唐君毅(200510)。中國文化之精神價値。南京:江蘇教育出版社。  延伸查詢new window
6.劉勰、王更生(1991)。文心雕龍讀本。台北:文史哲出版社。  延伸查詢new window
7.宗白華(2005)。藝境.略談藝術的「價值結構」。北京:北京大學出版社。  延伸查詢new window
8.蒲震元(200407)。中國藝術意境論。北京市:北京大學出版社。  延伸查詢new window
9.張彥遠(1971)。歷代名畫記。臺北:廣文書局。  延伸查詢new window
10.方東美(1980)。中國人生哲學。臺北:黎明文化事業股份有限公司。  延伸查詢new window
11.徐復觀(1992)。中國藝術精神。臺灣學生書局。new window  延伸查詢new window
12.于右任(1973)。于右任詩文集。于右任詩文集。臺北。  延伸查詢new window
13.方東美(1993)。生命情調與美感。當代新儒學八大家集─方東美集。北京。  延伸查詢new window
14.侯敏(2010)。現代新儒家美學論衡。現代新儒家美學論衡。濟南。  延伸查詢new window
其他
1.(南朝)王僧虔(2000)。筆意贊,上海。  延伸查詢new window
2.郭紹虞(2005)。詩品集解,北京。  延伸查詢new window
3.(南宋)朱熹(1979)。四書集註,臺北。  延伸查詢new window
4.(明)項穆(1973)。書法雅言,臺北。  延伸查詢new window
5.(南齊)謝赫(1991)。古畫品錄,臺北。  延伸查詢new window
6.(魏)曹丕(1985)。典論,北京。  延伸查詢new window
7.(清)方薰(1985)。山靜居畫論,北京。  延伸查詢new window
8.(宋)姜夔(1972)。續書譜,臺北。  延伸查詢new window
9.惲格(1985)。畫跋,北京。  延伸查詢new window
圖書論文
1.董其昌(1982)。畫禪室隨筆。歷代論畫名著彙編。北京:文物出版社。  延伸查詢new window
2.吳功正(2003)。審美形態論。文學美學研究資料選集。高雄:春暉出版社。  延伸查詢new window
 
 
 
 
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