The purpose of this paper is to define the core thought of Luo Nian-an's philosophy. First, the projectresearches Luo Nian-an's "Three Changes". We consider that the so-called "Three Changes" does not mean three different ideologies. Instead. the "Three Changes" represents Luo Nian-an's theories of "Emphasizing Tranquility" and "Desirelessness"---a multifaceted presentation and development of Luo's philosophy "Returning to the Stillness". As for the positioning of Luo Nian-an's philosophy, thispaperholds that both Nieh Shuang-chiang and Luo Nian-an's thoughts must be completely differentiated with Wang Yang-ming's school of thoughts. This is especially true for Luo Nian-an, who did not see himself as a disciple of Yang-ming at all. As a result, there is no reason to regard Luo as one of Yang-ming's followers. Moreover. Luo Nian-an's thought is not the same as Nieh Shuang-chiang's in terms of the implication and fulfillment of human conscience. In other words, Luo's idea of conscience is not "divided" as Nieh's. Therefore, the author of thispaperbelieves Luo Nian-an and Nieh Shuangjiang's philosophies should be treated differently. Luo Nian-an's philosophy has inherited Northern Song Dynasty scholars Zhou Lien-xi's "Emphasizing Tranquility" and Cheng Ming-dao's "Understanding the Nature of Ren". Also, Luo Nian-an's philosophy includes Yang Gui-shan, Lee Yan-ping and Chen Bai-sha's philosophical Types of Transcendental Recognition. As a result, we think that Luo Nian-an has modified Shuang-chiang's "Returning to the Stillness" and enhanced it.