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題名:孔子「本性論」探析
書刊名:臺北大學中文學報
作者:許宗興 引用關係
作者(外文):Hsu, Chung-hsing
出版日期:2009
卷期:6
頁次:頁1-35
主題關鍵詞:孔子本性論前理論期研究法ConfuciusTheory of human naturePre-theory period research method
原始連結:連回原系統網址new window
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  • 共同引用共同引用:1912
  • 點閱點閱:49
孔子是儒家開山祖師,也是中國哲學史上第一位哲學家,同時是中華文化中影響最深遠之聖賢,他對「本性論」如何理解,值得加以探究。古代哲人本性論依發展階段可分兩型:「前理論期」與「理論成型期」;後者指哲人對本性論之論述已相當完足,故要研究此等哲人之本性論,只要將該哲人有關本性之論述作分析歸納便得;前者則哲人尚無充足完整之概念陳述與理論架構,故若要研究此等哲人之本性論,無法取給於哲人對本性之相關論述,故得另覓新法。孔子的本性論屬「前理論期」,蓋《論語》中論「性」文字僅兩見,實無法單憑分析歸納此有限資料以知孔子本性論內涵;故本文提出「前理論期研究法」以為探索孔子本性論之方法論,此法將探索範疇延伸至未用本性概念描述的本性思想中,藉由對此等資料之蒐羅考論,期能得出孔子本性論之完整意蘊,斯本文之旨。
Confucius is the founder of the Confucian School, the first philosopher in the Chinese history of philosophy, and the most influential saint in the Chinese culture. His Theory of Human Nature is worthy of further analyses and discussions. The theories of human nature from ancient philosophers can be divided into 2 types according to their development periods: The "pre-theory period" and "theory forming period". The latter is referred to the period during which the philosophers have a complete theory of human nature; therefore, researching into such type of theories is to analyze works relevant to certain philosophers' theory of human nature. However, philosophers do not have complete concepts or theory constructions during the "pre-theory period"; as a result, new research methods are required when doing researches on such type of theory of human nature since there are no relevant works. Confucius's Theory of Human Nature belongs to the "pre-theory period". It is not possible to have a complete understanding of this theory through analyzing the limited parts about "human nature" in The Analects of Confucius; therefore, this paper aims to discuss the Methodology in the Theory of Human Nature based on "Pre-theory Period Research Method". It covers human thinking which has not been described through human nature concepts, and hopes to have a complete understanding of the meaning of Confucius's Theory of Human Nature through collecting and analyzing relevant documents.
期刊論文
1.牟宗三(19750900)。儒家的道德的形上學。鵝湖,3,4-8。new window  延伸查詢new window
2.丁為祥(2001)。從〈性自命出〉看儒家性善論的形成理路。孔子研究,2001(3),28-37。  延伸查詢new window
3.閭海燕(199901)。孔孟荀人性思想的演變及對其美育思想的影響。常熟高專學報,13(1),38。  延伸查詢new window
4.許宗興(20050100)。「孟子性善論」解析。華梵人文學報,4,31-71。new window  延伸查詢new window
5.游喚民(2004)。論孔子的「性善論」及在其學說中的地位。湖南師範大學社會科學學報,33(3),38。  延伸查詢new window
6.丁為祥(1994)。淡帛書《易傳》重構孔子之天道觀。鵝湖學誌,13,48。  延伸查詢new window
7.周群振(1992)。論語選章釋義(一)。鵝湖月刊,201,6。  延伸查詢new window
8.袁保新(1991)。「孟子道性善」的釐清與辨正。鵝湖學誌,7,7。new window  延伸查詢new window
9.王芳恆(2001)。孟子創立性善學的理論與社會契機。貴州社會科學,172,52。  延伸查詢new window
10.周群振(1984)。荀子隆禮思想之分疏。鵝湖月刊,113,15。new window  延伸查詢new window
會議論文
1.金炳采(1999)。論孔子的「從心所欲不踰矩」。臺北。504。  延伸查詢new window
圖書
1.唐君毅(1991)。中國哲學原論(原性篇):中國哲學中人性思想的發展。中國哲學原論(原性篇):中國哲學中人性思想的發展。臺北。  延伸查詢new window
2.傅斯年(199212)。性命古訓辨證。臺北:中央研究院歷史語言研究所。  延伸查詢new window
3.劉寶楠、劉恭冕、高流水(1990)。論語正義。北京:中華書局。  延伸查詢new window
4.崔大華(1997)。莊學研究:中國哲學一個觀念淵源的歷史考察。北京:人民出版社。  延伸查詢new window
5.牟宗三(1992)。心體與性體。臺北:正中書局。new window  延伸查詢new window
6.蔡仁厚(1994)。孔孟荀哲學。臺北:臺灣學生書局。new window  延伸查詢new window
7.郭慶藩(1974)。莊子集釋。臺北:河洛圖書出版社。  延伸查詢new window
8.勞思光(1997)。新編中國哲學史。三民書局股份有限公司。  延伸查詢new window
9.王弼、樓宇烈(1992)。王弼集校釋。華正書局。  延伸查詢new window
10.徐復觀(1994)。中國人性論史.先秦篇。臺灣商務。  延伸查詢new window
11.朱熹(1994)。四書章句集注。大安出版社。  延伸查詢new window
其他
1.(1979)。論語,臺北。  延伸查詢new window
2.(明)顧炎武(1993)。顧炎武詩文,臺北。  延伸查詢new window
 
 
 
 
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