Among the students of Confucius, Yan Yuan's moral conduct was peerless, and his intelligence was second to none. Because the scholars of all the past dynasties had different realization and understanding and laid varied stress on the study of becoming a saint, there was a diverse presentation of Yan Yuan's styles. Since Yan Yuan was a great sage of both virtue and wisdom, one can get a concrete result if observing his scholastic and moral performance from any aspect. Regarding actual situations of Yan Yuan's scholastic and moral performance, his words and deeds in "The Analects of Confucius" should be the basis, and opinions of Confucius and Confucius' students on him should be combined to confirm them. With brilliance beyond the ordinary, yet speaking and acting cautiously to keep away from calamities and be worldly wise and play safe was one aspect of Yan Yuan's scholastic and moral performance, and "The Homely Talks of Confucius" can manifest it especially. The moral accomplishments of being flexible and free from care, such as: with a quiet heart and with no distracting thoughts, being oblivious of oneself, and feeling at ease under all circumstances, were also one aspect of Yan Yuan's scholastic and moral performance, and the book of "Zhuangzi" can reveal it specially. Being vivid with limbs full of youthful vigor was a natural appearance of Yan Yuan, who felt happy to incarnate benevolence, and Cheng Ming-dao's "Pin-ti (a book commenting on the states of saints and sages)" can demonstrate it extraordinarily. However, Yan Yuan's distinct character was continuous self-renewal to perfect virtues. A complete picture of Yan Yuan's scholastic and moral performance can be outlined by taking the qualities of Yan Yuan exhibiting from Pre-Qin Confucian School as the main part, and increasing and polishing with each aspect as above-mentioned; meanwhile, the connotation of his study of becoming a saint can be enriched. What "The Homely Talks of Confucius" shows is brilliant Yan Yuan; what "Zhuangzi" shows is Yan Yuan of a quiet heart; what Cheng Ming-dao's "Pin-ti" shows is harmonious and happy Yan Yuan; what the words of junior fellow apprentices in Confucian School showed wass Yan Yuan of promoting virtues. The one who works tirelessly to promote virtues has a pure and perfect life, resulting in harmony and happiness; the one who is harmonious and happy is flexible and has a quiet heart; the one who has a quiet heart certainly has no turmoil, and is rational, clear, and bright. Therefore, Yan Yuan's manifestation of being intelligent, and harmonious and happy with a quiet heart was because of continuous self-renewal to accomplish virtues.