“Ji-shan-cheng-de” is an approach of moral practice that is emphasized by Xunzi. This article will explore why Xunzi has confidence in the approach and takes it as a core. In other words, is Ji-shan-cheng-de possible and necessary, This article thinks that there are two principal factors that make Ji-shan-cheng-de possible: one is that Xunzi's Tian-jun-zhi-xin has moral meaning; the other is that Xunzi's Qing-yu-zhi-xing has the character of transformation. The former is a positive root and the latter is a negative basis. There are also two principal factors that make Ji-shan-cheng-de necessary: one is that Xunzi’s caution against Qing-yu-zhi-xing, which has a powerful and negative force and is the root of evil; the other is that Xunzi's expectations for an ideal personality, which is a realm of benevolent and wise sage and is the goal of self-cultivation. Only through constantly accumulating merits can we reach the above goal.