本文旨在揭露臺灣運動現象學研究的底蘊，並回應近年來國際運動現象學圈，有關研究方法與路線上的論爭。透過對本土運動現象學研究的發展歷程、現象學作為方法，以及多元研究路線成形的回顧與反思，本文發現臺灣現象學的特色，築基於視現象學為哲學―方法―生存實踐三位一體的研究觀點；現象學方法如擱置、本質還原、超驗還原和描述法的運用，強調運動經驗的生存實踐，不獨厚客觀超然的方法操作；研究派典的應用，不自囿於本質現象學、超驗現象學與存在現象學的傳統，而是勇於嘗試、不斷實驗、開啟新的研究路線如現象學心理學、詮釋現象學、發生現象學、實徵現象學或系譜現象學等，以多元路線的交相參照，回應「回到運動實踐經驗本身」的最高指引。

This study is timely on exploring the distinctive features of Taiwan’s sport phenomenology researches while a methodological dispute has occurred in the international level of sport phenomenological circle these years. It finds that the research ground of Taiwan’s sport phenomenology circle is based on a philosophy-method-existential practice trinitarian perspective; phenomenological methods such as phenomenological epoché, eidetic reduction, transcendental reduction and phenomenological description are operated not only epistemologically but also existentially practice; and the application of phenomenological paradigm is not only limited on the eidetic phenomenology, transcendental phenomenology and existential phenomenology but also expanded to many other paradigms such as phenomenological psychology, hermeneutic phenomenology, empirical phenomenology, genetic phenomenology, genealogical phenomenology or else as far as the researches stay to the leading guide of ＂back to the lived-world experiences of sports themselves＂.