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題名：集體知識與文化重構:阿里山鄒人當代社會實踐之意義
書刊名：國立臺灣大學考古人類學刊
作者：王嵩山 引用關係
作者(外文)：Wang, Sung-shan
出版日期：1997
卷期：52
頁次：頁141-184
主題關鍵詞：阿里山；鄒人；Tsou
原始連結：連回原系統網址new window
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  • 被引用次數被引用次數:期刊(7) 博士論文(0) 專書(3) 專書論文(2)
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　　　　　在鄒人社會實踐的歷史過程中，鄒人之集體知識及其文化理解，扮演主動積極 的角色。本研究通過鄒人的思考方式與社會生活、當代文化重構與族群意識、界限與脈絡 之鄒論述的闡釋，藉以理解鄒文化的原生與再生產之意義、鄒社會關係的運作特徵，以及 歷史、文化、個人與主體性之關係；說明文化形式的重構，促成社會整體發展的可能及其 基本的限制。由於鄒的社會文化、漢文化及其權力系統、與歷史因素三者的互動，使鄒文 化形式的重構，雖明顯化了文化差異所標誌出來的界限，卻又通過其被含攝在大社會中的 象徵與組織層面的互補關係，而使其得以超越部落主義。而這個層層相扣的中心與邊緣、 主幹與分支、內與外、原初與次生的脈絡性含攝關係，是鄒社會組成最重要的原則之一。 最後，本文提出：文化差異的特徵與維持界限的過程，產生自社會組織的面相；而具有關 係性與過程本質的文化政治與族群意識，雖為當代臺灣社會中普同的現象，但其如何呈現 卻是由既有的獨特社會文化來定義，在歷史因素的影響之下、通過文化中的個體來實踐。
　　　　　This article describes the Tsou's mode of thought and social life, including contemporary cultural reconstruction and ethnicity, and a discourse on boundaries. The study deals with the relationship between cultural reconstruction and social development, the meaning of original culture and cultural reproductions, and the nature of the social relationships of the Tsou; it also looks at the relationship between history, culture, the individual and subjectivity. The Tsou present the characteristics of the ' beyond tribalism' social practices in a specific mountainous territory. According to their social cultural categories, the state has become hosa (main tribe), Tsou land has become denohiyu (small sub-tribe); the place of the Tsou in the world has been transformed from taitso (centre) to faengu (periphery) , from peongu (trunk of a tree) to eh'ti (branch of a tree). The study suggests that although the reconstruction of the Tsou's cultural forms has manifested the boundary of cultural difference, it has moved 'beyond tribalism' through the manipulation of a complementary relationship between symbolic and organizational dimensions in Taiwanese society - predicated on the interaction of the Tsou social and cultural systems, the Han Chinese culture and its power structure, and historical foctors. The relational, processual and contextual encompass relationships of centre and periphery, of trunk and branch, of inside and outside, of original and dependent, of primary and secondary, of primeval and following, and are the most important principles of the Tsou social formation. The Tsou's notions of cultural differences and the processes of boundary maintenance arise from aspects of social organization. Thus the cultural politics and ethnic identity of the Tsou is relational and processual. Furthermore, although ethnic identity is a universal phenomenon of modern Taiwanese society, it is socially and culturally defined in a particular historical process.
期刊論文
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6.Barth, Fredick(1956)。Ecological Relationships of Ethnic Groups in Swat, North Pakistan。American Anthropologist，58，1079-1089。  new window
7.王嵩山(19901200)。宗教､醫療與社會文化本質: 以阿里山鄒族為例。Bulletin of the National Museum of Natural Science，2，291-319。  延伸查詢new window
8.王嵩山(19950600)。阿里山鄒族社會與時序儀式。國立臺灣大學考古人類學刊，50，38-53。new window  延伸查詢new window
9.鄧海山(1990)。吳鳳鄉鄉名變更為阿里山鄉記實。嘉義文獻，20，33-37。  延伸查詢new window
10.Greeley, Andrew(1994)。Indigenous Essentialism? Simplifying, Customary Land Ownership in New Georgia, Solomon Islands。Bijdragen，149，802-824。  new window
11.Kuper, A.(1996)。The Death of Piet Retief。Social Anthropology，4(2)，133-143。  new window
12.Strathem, Marilyn(1989)。The Politics of Ethnicity。American Ethnologist，16(2)，335-349。  new window
13.Wallace, Anthony F. C.(1956)。Revitalization movements: Some theoretical considerations for their comparative study。American Anthropologist，58(2)，264-281。  new window
14.岡田信興(1905)。阿里山番調查書。臺灣慣習記事，5(5)，373-389。  延伸查詢new window
15.岡田信興(1905)。阿里山番調查書。臺灣慣習記事，5(6)，471-478。  延伸查詢new window
16.王嵩山(19920500)。知識、價值與文化互動：論光復後臺灣土著物質文化保存。Bulletin of the National Museum of Natural Science，3，273-296。  延伸查詢new window
17.王嵩山(19891200)。阿里山鄒族會所初探。國立臺灣大學考古人類學刊，46，101-118。new window  延伸查詢new window
18.王嵩山(19850500)。社會結構與文化保存：一個高山族聚落的例子。民俗曲藝，34，45-63。new window  延伸查詢new window
19.Bentley, G. Carter(1987)。Comparative Studies in Society and History。Comparative Studies in Society and History，29(1)，24-55。  new window
會議論文
1.王嵩山(1995)。超越部落主義：阿里山鄒族文化、藝術與當代適應。文化產業研討會。臺北：行政院文化建設委員會。  延伸查詢new window
2.汪明輝(1995)。鄒族久美方言之遷移：一個社區語言之社會、空間與歷史。第一屆臺灣本土文化學術研討會。臺北：臺灣師大。737-763。  延伸查詢new window
3.浦忠成(1994)。從民間文學角色探討吳鳳傳說的演變。第一屆臺灣本土文化學術研討會。臺北：國立臺灣範大學文學院人文教育研究中心。  延伸查詢new window
4.汪明輝、浦忠勇(19950000)。鄒語使用現況之初步調查分析。臺北：教育部教育研究委員會。131-177。  延伸查詢new window
5.王嵩山(1996)。阿里山鄒族的神話、歷史與社會實踐。臺北：漢學研究中心。651-679。  延伸查詢new window
學位論文
1.浦忠成(1994)。臺灣鄒族神話研究(博士論文)。中國文化大學。new window  延伸查詢new window
圖書
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25.浦忠勇(1993)。臺灣鄒族民間歌謠。臺中豐原：臺中縣立文化中心。  延伸查詢new window
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27.Sahlins, M.(1985)。Islands of History。New York：Tavistock Publications。  new window
28.浦忠勇(1996)。鄒族母語教材。嘉義：達邦國小。  延伸查詢new window
29.張炎憲、王逸石、高淑媛、王昭文(1995)。諸羅山城二二八。臺北：財團法人吳三連臺灣史料基金會。  延伸查詢new window
30.Bames, R. H.、Kingsbury, B.、Gray, A.(1995)。Indigenous People of Asia。Michigan：The Association for Asian Studies。  new window
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51.Vogt, E. Z.(1970)。The Zinacantecos of Mexico: A modern Maya way of life。New York：Holt, Rinehart and Winston。  new window
52.王嵩山(1990)。阿里山鄒族的歷史與政治。稻鄉。new window  延伸查詢new window
53.巴蘇亞．博伊哲努(1993)。臺灣鄒族的風土神話。臺原。  延伸查詢new window
54.王嵩山(19950000)。阿里山鄒族的社會與宗教生活。臺北：稻鄉出版社。new window  延伸查詢new window
55.Smith, Anthony D.(1986)。The Ethnic Origins of Nations。Basil Blackwell Ltd.。  new window
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單篇論文
1.Justinger, Judith M.(1979)。Reaction to Change: A Holocultural Test of Some Theories of Religious Movements。  new window
其他
1.李嘉鑫(19960618)。復活傳奇。  延伸查詢new window
2.馬騰嶽(19950316)。一個妻子與四根「棍」子：阿里山上一個圓夢的故事，臺北。  延伸查詢new window
3.陳佩周(19950905)。菁英一族，尊嚴自持。  延伸查詢new window
4.陳佩周(19950905)。鄒族要為自己寫歷史。  延伸查詢new window
圖書論文
1.Sahlins, Marshall D.(1994)。Goodbye to Tristes Tropes: Ethnography in the Context of Modern World History。Assessing Culture Anthropology。New York：McGraw-Hill。  new window
2.Mitchell, J. Clyde(1966)。Theoretical Orientations in African Urban Studies。The Social Anthropology of Complex Societies。London：Tavistock。  new window
3.黃應貴(1986)。台灣土著族的兩種社會類型及其意義。台灣土著社會文化研究論文集。台北：聯經。new window  延伸查詢new window
4.王嵩山(1987)。鄒族的傳統社會文化與人權現況。臺灣土著的傳統社會文化與人權現況。臺北：大佳出版社。  延伸查詢new window
5.王蜀桂(1995)。蔡恪恕神父：鄒語學博士。讓我們讀母語。臺中：晨星。  延伸查詢new window
6.王蜀桂(1995)。溫安東神父：在阿里山收集鄒語。讓我們讀母語。臺中：晨星。  延伸查詢new window
7.藍博洲(1994)。臺灣原住民運動的歷史起點：1930年霧社抗日蜂起的啟迪。尋訪被湮滅的臺灣史與臺灣人。臺北：時報出版社。  延伸查詢new window
8.藍博洲(1994)。50年代白色恐怖下的原住民戰歌：臺灣蓬萊民族解放運動。尋訪被湮滅的臺灣史與臺灣人。臺北：時報出版社。  延伸查詢new window
9.Eidheim, Harald(1969)。When Ethnic Identity is a Social Stigma。Ethnic Groups and Boundaries: The Social Organization of Culture Difference。Oslo：Scandinavian University Books/Universitetsforlaget。  new window
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11.Linton, R.(1940)。Acculturation。Acculturation in Seven American Indians Tribes。Gloucester, Mass.：Peter Smith。  new window
12.Macdonald, Sharon(1993)。Identity Complexes in Western Europe: Social Anthropological Perspectives。Inside European Identities: Ethnography in Western Europe。Berg。  new window
13.McDonald, Maryon(1989)。The Construction of Difference: An Anthropological Approach to Stereotypes。Inside European Identities Ethnography in Western Europe。Berg。  new window
14.Smith, M. G.(1986)。Pluralism, Race and Ethnicity in Selected African Countries。Theories of Race and Ethnic Relations。Cambridge：Cambridge University Press。  new window
15.衛惠林、林衡立(1952)。曹族誌。臺灣省通誌稿，卷八，同胄誌。臺灣省文獻委員會。  延伸查詢new window
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17.Cohen, Abner(1974)。Introduction : The Lesson of Ethnicity。Urban Ethnicity。Tavistock Publications。  new window
 
 
 
 
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