本文目的在探討熊十力對「哲學」與「經學」的意義如何看待，並嘗試指出熊十力思想體系中兩者的關聯。本文論述的出發點，是藉熊十力當時建立「新哲學」的時代需求為起點展開探討，並以此聯繫熊十力「哲學」與「經學」觀。首段為引言，嘗試就學術發展的觀點，指出從傳統經學衰頹到建立新哲學之間，可能有的思想脈絡。第二、三段，分別就熊十力理想中的哲學與經學為何加以探討。前者指出其哲學觀乃是對比於西洋哲學意義下所建立的；後者指出其如何藉由批判清代考據學，強調傳統文化新生的可能。末段則嘗試對熊十力的「哲學」與「經學」觀加以概括，並指出兩者實為構成熊十力思想體系的重要成份。

The purpose of this article is inquiring into how the Hsiung Shin-li(1883-1968) treat "Jingxue" with the meaning of "philosophy", and the trial points out this both in his the connection in the systems of thought. This article with the Hsiung Shin-li face at that time the times need of "built up new philosophy" for the point of departure launched a discussion. Segment 1 is a preface. This article points out from "tradition Jingxue of falling off" to the of "lately philosophic creation" from the standpoint of the academic development, the thought grain that may contain. Article 2 and 3 segments, inquire into the meaning of Hsiung Shin-li's "philosophy" and "Jingxue" in the ideal. The former points out that his so-called philosophy is a contrast to descend and build up something to get up in the meaning of the western philosophy. The latter points out that by criticizing The Kao ju xu (考據學) of the Manchu dynasty, how he emphasizes the traditional culture freshman's possibility. The last one segment of the article generalized the Mr. Xiong's "philosophy" with "Jingxue" view, and point out both in really constitute the important ingredient of his systems of thought.