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題名:性別化敘事裡的祖先與家族:以北臺灣兩個客家菁英家族為例
書刊名:全球客家研究
作者:簡美玲 引用關係
作者(外文):Chien, Mei-ling
出版日期:2015
卷期:4
頁次:頁63-112
主題關鍵詞:敘事家族親屬性別客家北臺灣NarrativesFamilyKinshipGenderHakkaNorthern Taiwan
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(0) 專書論文(1)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:148
  • 點閱點閱:76
本文以民族誌脈絡下的口述資料為核心,描述與討論北臺灣竹塹地區兩個客家家族的成員,如何透過家戶內日常生活的敘事與實踐,展現其身為家族一員的經驗,以及對於祖先與家族的想像。其中也包含媳婦與女兒的角色。經由敘事的比較分析,本文指出,二個客家菁英家族對於家族的敘事,並置差異與同質,而在家族內又呈現對祖先與家族之敘事與想像上的性別差異。其一,兩個家族對「家族」想像的差異,是由於他們將「家族」作為一種傳承與教育之交往空間的殊異性。他們對「家族」想像與再現,是透過不同層次的物質文化(祖厝、群居生活、古文物、紀念文集)、行動網絡(祭祀公會、族譜書寫與編撰、祭祀活動)與語言(祖訓、祖先故事)進而交織成一人文空間的媒介。這些不同媒介共同成為家族成員間交往連結或思想傳承的流動場域。其二,兩家族的女性對於祖先與家族想像的敘事內容,大多聚焦在日常生活、人際交流、婆媳互動與小孩教養的實際經驗,這和男性對於家族想像有所差異:男性多從文字資料或概念性的家族故事,述說「我們是什麼樣的家族」,而女性則從日常經驗與記憶裡構築對祖先與家族的想像與觀點。
Through narratives and the daily life of two Hakka families in the Chuchien region of northern Taiwan, this ethnography describes and discusses how two Chen family members imagine their ancestors and families through the generations. In particular, this paper pays attention to the stories of the elder women from the angle of being the daughter(-in-laws) of the two families. Through comparative analysis, we find that the two Chen families have their own way of considering the “family” as a social space for interaction, communication, cultural inheritance and education. Their ideas and representation of family are displayed through material cultures or materiality (such as old houses, lifestyles of the extended family, antique objects, or memorial eulogies), social groups, events and connections (such as worship associations, genealogical writing and collation, or worship rituals) and language (such as teachings from their ancestors and their stories), which constitute the humanistic and social space and media. This media becomes a field connecting family members or inheriting the ideals or values of families and ancestors. Second, the narratives of the women from the two Chen Hakka families mostly focus on daily life, interpersonal communication, interaction between mother-in-law and daughter-in-law, and education of the children. Differing from the women’s, the men’s narrations on families and ancestors mostly focus on the value of written documents and ideological discourse of family stories. Men like to talk about “what kind of family we are,” but women present their thoughts and ideals on families and ancestors from memories and experiences related to daily life.
期刊論文
1.Allen, Babara(1992)。Story in Oral History: Clues to Historical Consciousness。The Journal of American History,79(2),606-611。  new window
2.Clark, Mary Marshall(2002)。The September 11, 2001, Oral History Narrative and Memory Project: A First Report。The Journal of American History,89(2),569-579。  new window
3.黃富三(1995)。試論臺灣兩大家族之性格與族運--板橋林家與霧峰林家。臺灣風物,45(4),151-171。  延伸查詢new window
4.王明珂(19960900)。誰的歷史:自傳、傳記與口述歷史的社會記憶本質。思與言,34(3),147-183。new window  延伸查詢new window
5.蔡淵絜(19800600)。清代臺灣社會上升流動的兩個個案。臺灣風物,30(2),1-32。new window  延伸查詢new window
圖書
1.陳運棟(2006)。春風化雨、樹人樹林:陳毓琳校長百年紀念專輯。苗栗:財團法人陳運棟文教基金會。  延伸查詢new window
2.Tsing, Anna Lowenhaupt(1993)。The Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place。Princeton, New Jersey:Princeton University Press。  new window
3.阿瑟.阿薩.伯格、姚媛(200011)。通俗文化媒介和日常生活中的敘事。南京:南京大學。  延伸查詢new window
4.de Certeau, Michel、Rendall, Steven F.(1984)。The Practice of Everyday Life。The University of California Press。  new window
5.黃朝進(19950000)。清代竹塹地區的家族與地域社會:以鄭、林兩家為中心。臺北:國史館。new window  延伸查詢new window
6.Halbwachs, Maurice、畢然、郭金華(2002)。論集體記憶。上海人民出版社。  延伸查詢new window
7.班納迪克.安德森、吳叡人(1999)。想像的共同體:民族主義的起源與散布。時報文化。  延伸查詢new window
其他
1.Wikipedia(20110219)。Story,http://en.wikipedia.org/wiki/Story, 2011/02/19。  new window
2.Wikipedia(20110219)。Narrative,http://en.wikipedia.org/wiki/Narrative, 2011/02/19。  new window
圖書論文
1.Welzer, Harald、季斌、王立君、白錫堃(2007)。在談話中共同製作過去。社會記憶:歷史、回憶、傳承。北京:北京大學出版社。  延伸查詢new window
2.Ho, Ts'ui-p'ing(2013)。Gendering Ritual Community across the Chinese Southwest Borderland。Chieftains into Ancestors: Imperial Expansion and Indigenous Society in Southwest China。Vancouver:University of British Columbia Press。  new window
3.片山剛(2002)。死者祭祀空間の地域的構造:華南珠江デルタの過去と現在。死の文化誌:心性・習俗・社会。京都:昭和堂。  延伸查詢new window
4.李玉珍(2002)。母女情結:臺灣女性出家與繼承家庭角色的兩難。情感、情緒與文化:臺灣社會的文化心理研究。臺北:中央研究院民族學研究所。new window  延伸查詢new window
5.簡美玲、劉塗中(2011)。書院與堪輿:中港溪頭份街庄一個客家家族的知識與經濟(1774-1950)。族群、歷史與地域社會:施添福教授榮退論文集。臺北:中央研究院臺灣史研究所。new window  延伸查詢new window
 
 
 
 
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